Example: United States (1607-2007+)
The
United States evolved from a slave ruling class to a capitalist ruling class; men rule sex and gender relations; whites are
the ruling race; Greco-roman/Christian culture is the ruling culture; and old/moribund generations rule young nascent generations.
Blacks were merely enslaved by these populations and "converted" to whatever ideologies/mess that the enslavers
imposed on them.
The present
United States of America went through at least 13 stages of development to reach its present level of maturity. Africans
in the Americas developed within the context of this general societal process.
Historically, capitalist development begins with a period of primitive accumulation
of capital. Though not identical for each capitalist specimen, the general social laws of development for the capitalist
mode of production are the same. Given that some capitalist societies are transplanted, the forms in which these laws
assert themselves change. Primitive accumulation is the creating of the necessary conditions for the origin of the capitalist
mode of production. The forceful separation of the direct producers from the means of production and the concentration
of the latter, along with vast sums of money, land, and precious minerals in the hands of a few and the conversion of these
into capital is so called primitive accumulation. Primitive accumulation in this case merely means that whites murdered,
stole, and pillaged nonwhites for all of the land, labor, and money capitals necessary to build their economies.
Indigenous capitalist societies require
two primary elements: (1) personally free workers who have no tools and are desperate to work for necessary subsistence in
the form of wages, and (2) an accumulation of wealth by the owners of the means of production necessary to establish large-scale
enterprises. When an entire capitalist society is transplanted onto a landmass inhabited by another population with
a different form of society and at a different stage of development the new formula must include a whole series of preconditions.
The first precondition
was vast quantities of uninhabited fertile land. In contrast to the indigenous English transformation, the fledgling
transplanted white capitalist class on the North American continent created not only the framework for profit first by (1)
seizing an entire continent of over 3,700,000 square miles, (2) kidnapping and enslaving millions of African workers, and
stealing gold, but they also had to (3) import an industrial apparatus for the mechanical production of commodities.
(4) Finally, they had also to create (through sexual reproduction and immigration); an all-white home market for the production,
distribution, exchange, and consumption of commodities that had their origin in raw materials produced by enslaved African.
Assume particular stages
of development in production, distribution exchange and consumption and you will have a corresponding social system, a corresponding
organization of the family, of social classes, and a sex hierarchy---in a word, a corresponding civil society. Around
any such mechanical means of production grows metal machines, waterpower, steam power, mills, factories, and production regions.
On the next layer, hundreds of thousands and even millions of white wage laborers are organized around the mechanized production
apparatus. They become the white homemarket necessary to circulate the commodities within the economy. With the
organization of white laboring populations, urbanization, i.e., and the development of towns, cities, and even metropolitan
centers ultimately follows.
Next, mechanized means of production are applied to the various spheres of industrial commodity production in the
society, i.e., production, distribution, exchange, consumption, and reproduction. In each sphere, there are industries
whose function is to produce commodities, which will be sold back to workers in all spheres at a profit. This makes
up the economic basis of the society, its domestic homemarket. African workers were confined to the South in degenerate
segregated conditions. Indigenous peoples were imprisoned on reservations (concentration camps) in the Midwest.
In the United States and in the world as a whole, the white capitalist economic system was the heart of white supremacy because
it was designed by whites, in the image of whites, in the interests of whites, and for the primary benefit of whites.
It systematically raised
the white race above nonwhites in income, living standards, education, opportunity, health care, nutrition, legal assistance,
transportation, housing, etc. The educational system evolved out of this economic reality and was designed by whites
to support the system of white supremacy. The legal and military systems were designed by whites to defend the system
of white supremacy. The political system legitimized white male capitalist rule. The cultural system was fraudulently
designed to define whites as innately superior to nonwhites. Whites were raised to the top and Africans were fastened
to the bottom.

In each successive formation from communal to present day capitalist and socialist,
the process of revolutionization of the mode of production into a higher one occurs in the midst of a period of intense regression
and decomposition of the dying formation, and at the same time, an extended period of gestation for the nascent formation
growing in the womb of the old. These societies are a series of evolutionary social systems which regress and progress
with the same dynamic as early hominid developments in their evolutionary and revolutionary progression toward modern homo
sapiens sapiens. Because the technological means determine the development of the relations of production any revolutionary
changes in the former's mode of producing life necessities has a direct impact on the latter.
In all
previous epochs of European, African, and Asian social revolutions, the initial stages is characterized by internal regression,
decay and crisis in all primary economic, political and social structures with varying degrees of intensity, unless
of course, the change is transplanted from without. A contradiction arises and intensifies between the constantly growing
technological means and the relatively stable relations of production. This technological incompatibility results in
an economic crisis in the society's production, distribution, exchange and consumption cycle. This results in a
political crisis in the ruling class because they are unable to rule in the old way and the lower classes are not able to
accept life in the old way. There develops unusual aggravation of the
want and suffering of the lower classes. As a result, their is an intense motion and increased activism of different
strata of the population within the society. The contradiction is resolved through a replacement of the old relations
of production with new ones, which correspond to the grown technological means. The political reflection of this social
process is reflected in the passing of state power from one class to another.
Death of one form of life of an existing thing, object, process, phenomenon, etc., is but the beginning of another form
of life of these things. No form of society is permanent, but is only a provisional, temporary step from less perfect
to more perfect levels of production and distribution.
As we have established earlier, all units of matter
(nnw) have life spans. Although a unit's life span may be influenced by external conditions, if allowed to go through
all of its life cycles internal elements ultimately determine the law governed rate of metabolism within the particular unit.
Societies are socially reproduced living organisms which have specific life spans, contain internal modes of
production, size dimensions, forms of cultural expression, and rates of metabolism. Communalism, practiced by homo sapiens
sapiens, as an evolving society lasted for approximately 200,000 years, planned hydrualic communalism 8,000, White slavery
3000, feudalism 1500, capitalism 300+ and socialism 73+. Each society was superseded by one that was more adaptable
to different production regions and regimes.
More significant, however, is the fact that each society's life
span has been shorter than the one before it. We can infer therefore that the metabolism rate for the decomposition
of technological means and the social scaffold surrounding them accelerates with each revolutionization of the means of production.
With each qualitative advance in the method, magnitude, volume and output of social production the time frame of which each
formation goes from crib to grave and from grave to crib is abbreviated. This is an extremely important inference, given
the accelerated development of advanced technology in the latter half of the 20th century and the rapidity with which socialism
(the Neanderthal, or side branch of production modes), a mere 73 year old variant of the Industrial Revolution, has crumbled
in the face of mounting economic pressures of distribution.
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