History of Logic Surely one can concede that the worst elements of mystical afrocentricism,
narrow nationalism, ‘we-are-the-world" pan africanism, and the culture and ideology that it supported has run its
course. People have to eat, have clean drinking water, have quality homes, food, clothing, transportation, health
care, medicine, moral education, technical education, security, freedom/independence and meaning to their lives. Like the Haitian children being fed dirt cookies, imagining one has food does not replace the material
fact that one needs nutritious food for one's very life and living. Modernism equals science and technology. Science
and technology equals mass production of the necessities of life---food, clothing, housing, transportation, medicine, and
means of living. Mass production of the necessities of life is achieved through mass education of how to mass produce
the necessities of life. Mass education is mass science, theory and philosophy applied to mass problems of existence.
These are engineering questions (answered in practice, summed up in theory, and taught to populations) of how to build, how
to construct, how to plant and harvest, how to plan, how to create, how to make life necessities form the earth's land,
water and air. Looking at Africa, the most mineral/raw material rich continent in the world and yet the poorest
and most backward, it is clear what is missing: scientific know-how, technology and applied modern engineering. A nation
that knows how to use its raw materials to build, construct, manufacture, harvest, create, mass produce and distribute has
the means to provide for it self; its people do not starve. Any nation that does not is left destitute with hat in hand.
From existence we get to logic and not necessarily the other way around. Logic comes from history; it is history summed up.
Science has shown consistently that human cognition can discover logical formations in reality only because the objects of
cognition possess them in the first place. Theory, therefore, is the systematic summarize practiced. The material
object of thought is, therefore, the object of some relative expression of reality. Essentially ideas and real theoretical
concepts categories are not more eternal than the unique historical conditions that they express. In sum,
the essence, the heart, the foundation of any concrete theory that is reflective of reality is practice. Practical verification
is the fundamental raw material of scientific theory, whereas theory is the fundamental guide to practice. Therefore,
social philosophy, theory, or method is measurable based on its actual practical application to reality. One purpose
of progressive social theory and method is to provide that knowledge of social tendencies that will most effectively liberate
the actions of those who suffer the "slings and arrows of unrighteous misfortune." Fundamentally sound social
theory, therefore, is not speculative insight into the past and present; it paves the way for prospective anticipation of
the future based on a factual/logical summation of the past and present in such a frame as to deduce means and method for
the improvement of the future. It explains why the present is what it is, based on the past in order to improve it.
It liberates. Black people need real answers, not soothsaying and empty mysticism. - 1. Traditionally,
in the resurrection of modern African centered thought scientific assessment of reality are dominated by mystical incantations
of obsolete speculative christian-islamic dogma who's scope rarely leaves the idealistic discussion of abstract spirit,
religion, white/arab/jew critiques of made-up fantasy of a history and god-allah-jehovah. In modern African-centered thought,
this "spirit" is decked out under so many names (e.g. selfish, magical incantations, savior, blessed, made up stuff),
it betrays any objective verifiable definition. Thus, for those trapped by mysticism, there is no longer a history of practical
behaviors that lay the foundation for practical ideas. Out of mental laziness, ideas are made to drop from the sky.
- 2.
In the progressive element of KMTic thought, each organic life form had a motive force, an internal driving force, a will.
That will was manifested in real- life deeds that developed in sequence, not in invoking powerless abstract spirits that could
not stop one White man-made bullet from piercing the skull of one innocent African child---a hundred million times over; not
one rape stopped, not one enslaved person thrown in the ocean to sharks saved, not one hung innocent one cut from the rope
before their necks were snapped. Just excuses.
- 3. The best of ancient Kmt saw free as supreme and internal to the
individual; there was no determinism to make one person innately good or the other person evil. You had a choice, and you
made it good or bad. You were judged on what you did. Those forces played themselves out in the internal struggles of the
individual and were practically expressed in their day-to-day deeds. No excuses, no sin, no soul saving prayers after a guilty
life of murder and mutilation, no guilty consciences, no crawling around, no fear, no unfinished lives. Just a human, living
making errors, correcting themselves, seeking redemption in this world, and working toward the betterment of their family
and the world. You were judged on what you did, your living body of works, how you had lived.
- 4. The Arab and European
holocaust and mass enslavement against African civilization happened in this real-world. And the so-called all-powerful, but
absent in the greatest hours of need, arab, white, jew gods were nowhere in practical reality to be found for the over 600,000,000
innocent one's who did not have the scientific material means to stop those who had the scientific material means plus
their own "gods" (that they themselves had made up in their own image and interest). Check the ocean floors for
the millions of bone fragment from broken African bodies just thrown over board ships. Sharks obviously believed they were
blessed to be in the vicinity---they followed enslavement ships and the stench of blood and human flesh. This was their judgment.
- 5.
Clearly, an African can be as scientific as an Asian in Japan. That same African can be spiritually driven to do as much or
more for justice using that science as the Europeans do to maintain their injustice against Africans.
- 6. One does
not have to be anti-scientific to be pro-spiritual. This is a tremendous ideological error in the progressive aspect of the
African-centered movement. Ideas do not drop from the sky. The question should be: What material condition fortified the
will in Whites to use science for whatever purpose in benefit of White civilization? What material conditions was ancient
African KMT bequeathed that allowed for its 6000 years of developing science and spirit in benefit of African civilization.
How can those conditions be replicated as to ignite the spirit of Africans today? To continue to be so many "just"
Africans who allow so few "unjust" populations to destroy so much and so many with so little is itself unjust.
In
sum, usually the worst of African thought claiming spirituality dominates the best of African movements today. They
purport to create ideas from the sky in terms of a logical and timeless order of necessity, not in terms of the succession
of material , objective and yet temporal reality. Their views have yet to even leave absolute idealism whereby the material
world of matter, space and time have all been devolved into appearance and ideal concepts as opposed to real developing actual
processes. Instead of showing an incompatibility between any revolutionary ethics and an objective idealism which sanctified
the existing order with ambiguous formulae about the identify of the real and the rational, they cowardly cling to hopes that
a god-allah-jehovah figure conjured up by their very oppressors/slavemaker whites, arabs, and jews hold the key to their understanding
of objective reality. The result of this procedure is to make the familiar appear to be mysterious product
of the ghostly conjugation of categories. Instead of starting with the familiar and working out the logical categories
involved in ordinary experience, they attempt to deduce the character of ordinary experience from presumably simple and necessary
logical truths. What should be the point of departure becomes a mystical/superstitious/speculative result
and what should be a rational result becomes a mystical point of departure. They do not understand that
the existence of a thing is as intelligible as it is discovered scientifically to be. It is the subject of all possible
attributes which may be predicated of it but is not therefore merely they systematic totality of such predicates. The
more we know about its attributes, the more we know about the thing. But the existence of the thing does not depend
upon the order in which we learn of its attributes nor upon their subsistence in some nontemporal realm of being. One should never attempt to deduce the historical succession of things in time from he immanent development of ideas
out of time. From existence, chronology (time), then historical context/events we get to logic and not necessarily the
other way around. Thought can discover logical relationships in matter only because the objects of thought possess them
in the first place. History is made by humans, it is not the product of the automatic operation of impersonal forces
whether they be spirit, nature, culture, politics, military, or social. Humans make history, but they do not make it
as they please; conditions, time and pressures constrain them. Human effort is the mode by which the historically determined
comes to pass. History does nothing, it does not have an auto-piloted agenda; it is nothing but the activity of humans
in pursuit of there own ends. To solve the race problem then one must seek a causal explanation of historical
activity not in the way people think, not in their abstract ideas, not in their mere opinions and pronouncements, but
in their concrete needs and in the conditions out of which those needs arose. The object of thought is therefore
the object of some mediated or unmediated reality. Essentially ideas and categories are not more eternal than the relations
which they express. They are historical and transitory products. Practice is the life of theory;
theory is the guide to practice. Activity is an integral part of thinking. A social theory is to be judged by
what it effects, directly and indirectly. The purpose of social theory is to provide that knowledge of social tendencies
which will most effectively liberate revolutionary action. Philosophy is not merely retrospective insight
into the past and present; it is prospective anticipation of the future based on a theoretical logical summation of the past
and present and improve the future. It explains why the present is what it is based on the past in order to improve it.
It liberates. In any society in which race, sex-gender, class and generation divisions give rise to conflicting
needs, values, cultural forms and ideas, each race, sex-gender, class, and generation sets itself up as a representative of
the common interests of the entire society. Each race, sex-gender, class, generation develops a world view, and ideology
which it holds to be universally true and around which it seeks to impose as the view of the entire society. The group with
the force, the military, political, psychological, and intellectual might---rules. The powerless are ruled; the powerful
rule. Except for power, all is illusion. Those who have power determine the gradual flow of history; does who
do not have power follow the flow of history. - In sum, To know essence, search for origins.
All that exists throughout time and space has a life cycle: The new develops in the womb of the old, reaches a point
of conception, fights a life and death struggle for its existence, and in the birth throes of this complementary struggle
it comes into being as a new formation; the adaptable element of it is preserved in the new process.
- A new
formation is born from a synthesis of the old and new elements of its predecessor. In the process of establishing
themselves as independent beings (new objects, thoughts, etc.), new formations transition from that which existed before to
what they are becoming; fully revealed or expressed without vagueness, implication or ambiguity.
- Grasp
the whole in motion and reveal the fundamental internal contradictions.
- Unity and struggle of internal
contradictions constitute the moving principle of a formation's development from birth to death to rebirth
- Under
certain conditions the internal elements are in agreement (unity), while in other circumstances they are in opposition (struggle).
Kmt Cosmology to Philosophy Cosmos before the Present Universe - 1.
Early KMTic thinkers grappled with the questions of existence-origins, knowledge of the world, the cosmos, and how they came
into being
- 2. [philosophical implications of grappling with questions of existence by relying on observations of material
world]
- 3. Before all, there existed Nwn, a watery abyss, absolute in essence, which already contained all primary
matter [seek source of this understanding in the external environment-Nile understood as the source of life]
- 4. That
matter was posited in the form of water extended, quite naturally, from their experiences along the Nile
- 5. In time,
matter would gain consciousness of itself, manifest itself as creation [philosophical implications-before something exists
in essential form, what will become its component parts resides in an undifferentiated state within a set of conditions that
are ripe for development]
- 6. Creative demiurge emerges from within Nwn and only after that does the work of creation
begin
- 7. There is no independent creator standing over and apart from creation. [philosophical implications-the essence
of being and source of change lay within (originate from within)
- 8. In the beginning there is matter (water), in a
form apparently inchoate, obscure, abyssal, yet potentially powerful, dynamic, creative, innovative, a generative source [philosophical
implications-there are conditions in which exist elements that, under certain conditions (at a certain point), organize themselves
into a definite form; these elements constitute pieces of potentiality that find expression when unified]
- 9. Right
from the start, matter is posited (in the form of primal water) at the origins of the universe; this primordial matter was
in a form qualitatively different than what would later emerge from (be born of) it.
- 10. Modern science suggests that
the universe originated in a manner similar to KMT's cosmology
- 11. KMT's error-that this primordial matter
was liquid-was due to their technological development at the time
- 12. The most important thing to note is that they
posited matter prior to anything else
- 13. That the Nile was so central to their existence, it was natural that water
would come to represent the primordial mass called Nwn
- 14. Nwn-primal matter, primal, abyssal water
- 15. Atum,
Re represented the creative reason (and consciousness), which then gave rise to all of creation [philosophical implications-reason,
intelligence organizes chaos. We cannot understand the world around us without having developed a set of strategies, tools,
categories, concepts that permit us to take in sensual stimuli, mentally organize it, understand it, and respond appropriately.
This process (of intelligent understanding) requires the existence of a language that permits members of a population to communicate
with one another about reality]
Seed Time of the Cosmos - 1. Human intelligence normally
strives to understand how all that exists came to be
- 2. Matter is posited first, although it has no thematic form
[philosophical (and practical) implications-the mind is liberated from orthodox approaches to issues of genesis and origin,
enters a realm with no questionable premises]
- 3. Matter, through its interaction with intelligent consciousness, becomes
involved in a process of becoming.
- 4. The concept of this inchoate primordial mass was a sort of spatial medium antedating
(and beyond) space and time. Everything-all of reality as we know it-would ultimately emerge from this "originating medium"
and within it; this reality explored and exploited by human ingenuity [philosophical implications-from the simplest, most
undefined and chaotic of beginnings emerges generation after generation of ever specialized beings]
- 5. Nwn: This spatial
medium was not yet capable of expressing the real and the imperceptible; it predated the world, itself uncreated, but adaptable
as the raw material for creation; this was an ungenerated, uncreated reality that was neither born nor created [philosophical
implications (of the last part)-if KMT considered Nwn as neither born nor created, then it suggests a couple of things: (1)
that they recognized that they did not have an answer, or (2) that reality comes into existence on its own (self-generation),
or (3) acceptance, at a certain point, of reality (fate), things are as they are]
- 6. The universe and the creative
god were distinct, the former antedating (anterior to) the later.
- 7. God, as demiurge, was born within Nwn, which
existed before it [philosophical and practical implications-god represented consciousness and intelligent reason (if the concept
of a god existed at this point in the development of KMT philosophy) that emerged within the womb of Nwn by its own creation;
secondly the concept of god(s) emerged out of human intelligence to capture principals of nature and human morality/behavior,
and reflects the inchoate mass (conditions of existence) from which it was born
- 8. KMT philosophers conceived of a
universe that came before the demiurge itself and all of its universal offspring, its entire creative activity. The universe
and the creator god were distinct, the universe being anterior to the demiurge. This early universe was very different form
the one we know now.
- 9. Before generation there was ungenerated, uncreated reality, that which was neither born nor
created.
- 10. Menes unified northern and southern KMT under a pharonic institution; a coherent organization for channeling
and harnessing the waters of the Nile through systematic irrigation, accompanied by a writing system useful for regulating
ceremonies and rituals, setting the calendar, and communicating the pharaoh's messages across great distances. All at
once, KMT created a set of impressive architectural constructions.
- 11. At this time, the earliest philosophy emerged;
just as rigorous and vigorous as the geometry of the pyramids, precise as the pharaonic ritual
- 12. Upon this concept
of the uncreated, an eminently philosophical concept, the ancient Kemites organized their worldview.
- 13. The KMT
thought system, which laid the foundations and erected the scaffoldings for temple architecture, was a decisive organizational
influence on the construction of the pyramids.
Nwn: The Primal Waters - 1. The
beginning of all beginnings was Nwn, the primal, absolute mass of water, container of all seed, home to all creative potential.
It was reality before the universe we know, already pregnant with the ‘raw material' of creation in a latent state.
- 2.
In the cosmogony of The Book of Coming Forth by Day, it was within the primordial chaos that the demiurge achieved
consciousness of itself. Only after that rise to self-consciousness did the demiurge come into real existence, on its own
and by itself. Then it began to work.
- 3. Everything in the world had a starting point, a genesis, with the exception
of Nwn; Nwn was the uncreated reality of moist, watery, abyssal depths, fecundating and creative
- 4. In African philosophy,
the concept of water is the logical outflow from the lived experience of the African environment. All stream outward from
the great cosmic waters, flowing into the real world as a generous force working to seed the earth, touching all it reaches
with it s animating vitality. Water is and water lets be.
- 5. Water is the drought-ending energy that clears the way
for the active life, season after season, day after vital day, in a tireless cycle.
- 6. Nwn is not simply a name for
some inert, primal abyss, rather it flows across space and time. The Great Waters are constantly revived, and new life born
out of their quickening flow.
- 7. Nwn is a structural concept, a vehicle of progress. The concept of Nwn infuses historical
meaning and human intelligence in the present, while retaining its immanent status
Primal Egg - 1. The cosmic egg, represents the morning of the nascent world, the world in the state of becoming
- 2. The
egg represents the concept of completeness, perfection, wholeness-of purity, youth and life. By the same token, it evokes
the future, the world about to be born from it.
Basic Elements: Water, Fire, and Air - 1.
In KMT philosophy, there is no opposition between ‘matter' and ‘spirit.' Nature is a whole, within which
matter and consciousness are merged. Water is a substance; living water is a germinating force, an energy, a divinity. Matter
and spirit are different manifestations of reality.
- 2. The objective object is inseparable from the subjective subject.
- 3.
Because it was a living system of thought, KMT philosophy is frequently identified with religion; this is not justified.
Ontology
and Cosmogenesis - 1. From the moment it exists, That Which Is causes being to come into existence
- 2.
Through its own power, its own energy and movement, that That Which Is comes into existence; it engenders itself, from itself
- 3.
It is the Absolute, that which exists by itself, from the beginning, before Creation,
- 4. That Which Is causes the
other modes of existence to come into being through love and through its own will, being alone by its own power. Being is
absolute, it is also love and will.
- 5. Being is in addition, and above all, reason. Being designs projects in its
heart; in complete, lucid consciousness
- 6. Reason encompasses the entire design, then the creative plan presents itself
before the Creative one, in front of it, completely visible, with no confusion. Creation is a clear concept, neat, distinct,
unambiguous to the Creator, who is absolute love, will and reason, an active energy, the very essence of efficiency, master
of the whole.
- 7. Through Creation, the existence of What Is gets multiplied, becomes a fecundating process, is diversified
- 8.
Tremendous scientific discoveries have been made over the past 2 centuries; yet despite these discoveries and the ever-increasing
technical know how, the most fundamental aspects of the natural world remain unknown
- 9. In the end scientist are left
with questions that require contemplation beyond the limitations of the data used for its explanation
- 10. Science
is not a belief system
- 11. If any doctrine fully embraced science as a means of explaining nature, including humankind,
it would be labeled in ancient Kmt as the Tehuti (science) mystery school---or school of the unknown.
Philosophy
to Scientific Theory Matter - 1. Fundamental questions posed by the ancients-who
are we? Where did we come from? Why are we here-are the very same now posed by scientists-what constitutes the fabric of reality
and how does it relate to our existence?
- 2. The ancients invented first myths then religions to explain the unknown
Quantum
Facts of Matter - 1. Before the 20th century, understanding of the nature of reality was based
on a discrete and concrete view of the world
- 2. At the turn of the century, quantum physics was born
- 3. Fundamental
property of matter is that every particle sometimes behaves as a wave and that every wave sometimes behaves as a particle
- 4.
The atom's electrons do not orbit the nucleus in the way that planets orbit the sun, but exist virtually a cloud of numerous
possibilities
- 5. Electrons exist in all places at all times until observed; they don't almost exist
- 6.
Most of the atom is simply space
Wave/Particle Duality - 1. Because all physical objects
have mass and are forms of energy, mass must also have the ability to exhibit wave-like or particle-like behavior
- 2.
An object can be considered to be formed energy
- 3. Everything physical exists in a dual wave/particle-like state
- 4.
Time, space and all cause-effect relationships we attach to physical reality exist only in the immediate, observable world;
they do not necessarily apply to the subatomic world
- 5. The definition of particle is based upon assumptions that
the world can be understood as consisting of discrete elements (distinct objects). A particle is a discrete, finite
bit of energy that exists at a specific location with a definite mass and charge.
- 6. A wave (not a part of
the observable world) can be infinite, does not occupy space, and may propagate itself to exist in all locations
- 7.
The classical view of a discrete world had to be revised, as it did not reflect this dual quality of matter. As information
about the physical world is revealed and built upon through science, our systems of thinking and beliefs must be revised to
reflect this expansion of knowledge
- 8. Physicists embraced the idea that the world is fundamentally not a collection
of discrete objects, rather it is a unified world of energy where, at times, discrete objects are perceived
- 9. All
matter exists as a wave structure that we cannot directly see. We see the localization of the wave structure with its release
of energy (called the vector collapse). The release of energy is a photon (particle of light).
- 10. Humans
perceive the released energy as a particle, even though it is really a wave. This occurs because of how the human brain is
organized to receive and process information.
- 11. Through repeated experiments, physicists have established that matter
exists as a wave. Particle behavior exists as a fact, however. The particle behavior is a function of and dependent on human
biology, while the existence as a wave is objective.
- 12. Photons (particles) are the only things we can see (the human
eye cannot perceive waves). The photon is what enters the eye as visual stimulus and provides perception of our surroundings.
In essence, we are always seeing a reflection (particle-like behavior) of the real phenomenon (wave-like behavior).
Quantum
Reality - 1. The atom is a grouping of wave functions we observe as particles-the atom is composed of energy
(it exists as energy)
- 2. The essence of energy is movement or the possibility of creating movement
- 3. Energy
can be ordered (mechanical) or disordered (thermal); it exists in potential (stored) and kinetic (used) forms.
- 4.
The concept is easy to grasp in the observable world-every living organism requires energy (food) to move.
- 5. In the
quantum world, the energy itself is the movement
- 6. Subatomic particles are pure energy with a certain charge, the
atom itself is not
- 7. The atom is energy that has somehow been arranged to exist as a 3-dimensional physical object.
An atom is matter; it is energy that has been configured.
- 8. Energy and mass are really the same thing but exist
in different states: E=mc2, where energy (E) is mass (m) times the speed of light (c) squared.
Zero-Point
Field - 1. Evidence suggests that empty space contains an underlying sea of continuous, fluctuating energy
at every point in the universe (zero-point field)
- 2. It cannot be observed and exists theoretically. The underlying
idea comes from an uncertainty principle
- 3. Either a subatomic particle's velocity or location could
be calculated with accuracy, but not both
- 4. Since time is continuous (and a forward moving aspect of physical reality),
the uncertainty principle allows every real particle to be encased in an envelop of virtual particles
- 5. Virtual existence-a
theoretical state of particles at 0 velocity. When a particle ceases to move, it ceases to exist; but where does it go? To
virtual existence, moving in and out of reality. Particles are constantly appearing and disappearing into and out of this
existence. This concept is important, as it describes the continuous vibrational characteristic of subatomic particles, even
those supposedly at rest
- 6. Space is not a void, but rather a low level electromagnetic field
- 7. Evidence
for the Zero-point field
- 8. There are numerous patterns in an electromagnetic field and because they exist at the
quantum level, they are subject to the Heisenberg uncertainty principle. When an electromagnetic field is quantized (limited
to a discrete set of values), each pattern is treated as a harmonic oscillator, vibrating at a fixed frequency and independent
of amplitude (its maximum absolute value)
- 9. Every pattern in the electromagnetic field must have an average minimum
energy of hf/2 (h is Planck's constant and f is frequency)
- 10. Although this is a small amount of energy, the
number of wave patterns is huge and it increases as the square of the frequency
- 11. The result is that the energy
per pattern, although miniscule, when multiplied by its large spatial density yields a very high theoretical energy density
- 12.
Example: Microwaves, which are not waves of anything of substance, but energy moving in a specific direction at a certain
frequency, existing in a polarized state
- 13. Matter is not really a fundamental property of the physical universe;
there is only energy. Einstein's equation expresses the amount of energy necessary to create the appearance of mass.
- 14.
Mass is not equivalent to energy...it is energy
Human Factor - 1. Scientists agree that
the earth existed in such a state that no human life could have existed
- 2. Process lasting millions of years these
was a movement from a single cell-animal life
- 3. *inorganic life to organic life
- 4. Step-by-step increasingly
complex life would begin to form
- 5. *from complex organic compounds to/and finally to complex organic life
- 6.
This statement is true concerning the earth, ocean and atmosphere
- 7. Simple cells began to synthesize with each other,
giving birth to more complex cells: (single cell nucleus-well defined nucleus)
- 8. *this is where the foundation for
different species would be laid
- 9. Single cell to multiple cells
- 10. Everything has a unique time span
- 11.
Matter is in constant motion
- 12. Some species allows you to have a general picture of life
- 13. (At an accelerated
rate) the development of life moved from primitive pre-cellular form(s) to cellular organization to multiple cellular organisms
- 14.
Precellular-cell organization-multicellular organisms-invertebrate-vertebrate
- 15. From mammals to primates which ultimately
laid the foundation for Homo Sapien Sapien (US)
- 16. (at this point in evolution) primates were to become the pinnacle
of the development of organic nature and the starting point for the origin, formation, phenotypic adaptation, differentiation,
of Hominid life forms
- 17. *primates served as the basis (building blocks) for all human life forms
- 18. "...everything
is in motion and take (own unique) time."
- 19. The complete series of fossils specimens which document the five
stages of hominid formation were found exclusively in Africa.
- 20. Five specimen all from Africa
- 21.
australopithecines
- 22. homo habilis***
- 23. homo erectus*
- 24. homo sapien Neanderthal
- 25. homo
sapien sapien**
- 26. *first specimen to emigrate out of Africa
- 27. **the existing specimen (currently)
- 28.
***tool users
- 29. Three primary routes out of Africa
- 30. the isthmus of Suez (the main route)
- 31.
The north/south axis: Kenya, Tanzania, and Ethiopia...by south Yemen. (richest area of fossils and the most ancient remains
of humans found)
- 32. the straits of Gibraltar (Spain an Portugal)
- 33. *these are factual routes de to the
emergence of fossils found along trail
- 34. From fossil evidence a particular specimen develop over a long period of
time then is confronted with a crisis, and in a relatively short time that species passes away and adapts to the environment
by replication itself
- 35. "...one fragment lays foundation for the next."
- 36. Because of our brain's
structure, everything around us is perceived as substantial and real, despite the fact that everything physical is nothing
more than configured energy.
- 37. Behavior is not the result of a specific part of the brain
- 38. The brain
is a dynamic organ; behavior affects the brain just as much as the brain affects behavior
- 39. Prevailing view among
neuroscientists is that the brain gives rise to the mind and does so in such a way that the result is greater than the sum
of its parts.
- 40. Humanity was born and developed in Africa. It is this humanity that went out of Africa to populate
the other continents of the world. And when it went out, it was differentiated-that is to say it took on different aspects,
a different appearance. Human beings changed their appearance as they changed continents. Climate equals color, phenotype,
looks. Not only was humanity born in Africa, it was developed there on that continent to create the first of the world's
civilizations, which is the African KMTic civilization. It was obviously a civilization created by Africans.
- 41.
It was also this civilization that created engineering, architecture, federal governance, medicine, art, and science which
was plagiarized by invaders who destroyed the civilization by 332bc and named what was left-over Greek, Roman, and Arab "Egypt."
In fact, the Nile Valley River system, which runs through the heart of the African continent, is at the center of (1) the
human species in all of its stages dating from 5,500,000 years ago; (2) the first settled human class societies, dating from
10,000 years ago; (3) and the first ancient advanced civilizations, dating from 7,000 years ago.
- 42. Ancient KMT
has played the same role in relations to African culture and civilization that the Greco-Roman civilization has played in
relationship to western and Eastern Europe. All civilizations have a life cycle that includes a period of gestation, rise
and expansion, a period of maturity and stability, and a final period of decline, dissolution, and disintegration. If the
society dies a natural death, it is reborn from within the culture; it is invaded and destroyed, it is then dismantled and
carted away to other lands. Kmt was dismantled and carted away. From a position of political supremacy and cultural ascendancy
Kmtian influence weakened politically, economically, ideologically and culturally until the year of the Persian Conquest,
525 B.C. when Kmt became a conquered, occupied, provincial and colonial territory. African's highest civilization had
collapsed under the weight of internal decay and external invasion and conquest.
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Kmt Science through Human Conscious Thought and Practice Describing Consciousness - 1. Being aware of one's surroundings is fundamental to the description
of consciousness; all known animal life exhibits this feature. Human consciousness encompasses more than this simple awareness,
however.
- 2. In addition, humans have an internal perception of past, present and future, and are also aware of our
own thoughts; we are self-aware
- 3. Humans have the ability to abstract (consider abstract concepts, apart from concrete
existence), a true sense of self-awareness, and the capacity to reflect on the past as well as to contemplate the future.
Difficulties
in Defining Consciousness - 1. No clear definition of consciousness: (1) an individual's waking state,
(2) an organism's state of being alive, (3) refers to deliberate action, such as a ‘conscious attempt'
- 2.
Difficulties in explaining certain human abilities related to consciousness: categorization of objects or moods, reactions
to various experiences, focus of attention, the deliberate control of behavior
- 3. An individual's thought world
is easy to describe in experiential terms, but difficult to explain as a biological process
- 4. Experience is fundamental
to consciousness-each day we are bombarded with external stimuli (seeing, hearing, smelling, tasting, touching), as well as
internal stimuli (thoughts, feelings)
- 5. Experience contains a subjective element dependent on the state of mind of
the individual
- 6. Humans experience and perceive the world and think in such a complex way that it is impossible to
duplicate the essence of human thought and behavior in a computer algorithm
- 7. Another difficulty is the nature of
knowledge itself, in which biological systems exist as subjects of experience. The fact is that experience is derived from
material reality; but how and why remains unknown
- 8. Another difficulty involves understanding what generates a sense
of self in the act of knowing. The effect behind this is that the individual perspective each person has that is built from
the proprietary knowledge held in her/his mind. Each person is an observer, perceiver, knower and thinker
- 9. Consciousness
can be understood as the occurrence or perception of experiencing by a living organism and the awareness of the simpler events
an organism encounters each day. The organism observes and is an observer, as well as participant in experience
- 10.
In humans, there is the additional element to consciousness in which perception and deliberation occurs-this is what is referred
to as the mind.
The Mind - 1. Fact-the brain is an organ that receives and interprets
sensory input and regulates body functions
- 2. The mind is something different; it is not a physical object that can
be removed and inspected
- 3. Cognition (thought) that occurs in the mind can mean many things. Functions of the mind
include:
- 4. To formulate
- 5. To reason or reflect
- 6. To decide, judge, regard, believe, expect or devise
- 7.
Intention, memory, concentration, introspection and imagination
- 8. When we refer to the mind, we mean the sum of all
thought, perception, will, emotion, memory and imagination. The mind is a concept.
- 9. The relationship between the
brain and the mind remains elusive. Three possibilities include: (science has been unable to demonstrate any of these)
- 10.
Brain determines all behavior, as well as subjective experience
- 11. The mind (mental events) bring forth brain activity
just as much as brain activity brings for the mental events
- 12. Subjectivity does not exist, and what we think is
subjectivity is nothing more than a by-product of the brain's processing of external stimuli
- 13. The rational
mind is limited and may not be able to access some truths of the universe
New Science of Consciousness - 1.
In cognitive science, there are two theories on how consciousness arises in the brain:
- 2. The brain gives rise to
thought based on sensory input, which brings about consciousness. The majority of thought takes places on an unconscious level
where, through the mind, the observer experiences only a small portion of all thoughts.
- 3. Thought and consciousness
exist as a result of complex biological formations that begin with the atom. Each new level emerges from the previous level:
atoms build into molecules and biochemical structures, which become nerve impulses, neurons, and neural assemblies. Finally,
as the aggregate of all levels, the brain emerges, and with it comes consciousness-the whole is greater than the sum of its
parts.
- 4. What is still unknown is how consciousness occurs.
- 5. A new theory-quantum consciousness
- 6.
Quantum states inside the neurons give rise to thought and perception
- 7. Events that lead to consciousness occur in
binary fashion inside microtubules (a neuron's substructure)
- 8. Microtubules are made up of tubulin (hexagonal
lattices of proteins)
- 9. All tubulin molecules contain an electron that exists in one of two states (analogous to
0 or 1 state of data bit in computers)
- 10. The alternating quantum states of a single tubulin form a ‘bit'
of information
- 11. The aggregate of quantum tubulin forms consciousness
- 12. Scientists believe that the immediate
world and the quantum world are bridged by consciousness
- 13. Consciousness exists only from the viewpoint of the organism
that experiences it, which includes the objectivity of the brain states and the subjective state of the mind.
Observer - 1.
The sense of self-where this sense comes from is the mystery of the observer
Brain's Quantum Interface
- 1. The firing of neurons in neural networks is the essence of brain activity. Why a neuron fires is a
mystery
- 2. Current theory on how a neuron fires: when a nerve impulse reaches the presynaptic terminal of the sending
neuron, neurotransmitters are released and spread across the synaptic cleft onto the postsynaptic terminal, which causes the
next neuron to fire. How the neurotransmitters are released is believed to be through the diffusion of calcium ions within
the body of the cell.
- 3. What lacks is a source of energy to pen the vesicles and their gates, allowing the neurotransmitter
chemical to flood into the synaptic cleft
A Model of Consciousness - 1. How we experience
what we perceive as reality is a function of how the brain works
- 2. Within the brain, consciousness arises from a
quantum mechanical process involving synaptic connections between neurons. Electrons tunnel between synapses causing neurons
to fire, thereby releasing neurotransmitters. This process in the brain is an ongoing process. Connecting neurons, as a result
of the electron tunneling its way across the entire brain creates consciousness. It occurs so quickly that the signals throughout
the brain become a single grand, unified process
- 3. The self, the observer, resides somewhere in the brain and in
the consciousness of that brain.
- 4. Individually and collectively we select a state from an array of possible states.
In other words, we decide on a behavior. As a result, a particular synapse fires from a selection of consciously coupled interacting
synapses. Therefore consciousness is a reciprocal relationship between the quantum and the observable world and a continuous
loop of information gathering and analysis.
- 5. The brain=a measuring device; observation=consciousness
- 6.
Reality is matter consisting of particles; also consisting of energy waves
- 7. Brain forces state vector collapse on
the entire system, turning the waves into particles
- 8. The observer of quantum mechanics is also really a quantum
system himself and that consciousness is the bringing about of this ongoing state vector of possibilities that runs through
the brain.
Historical Basis of the Logos - 1. Idea that there is unity in multiplicity
- 2.
[description of principles according to the creative laws of nature-what we do]
- 3. Numbers are the extension and energy
of causation contained in One and represent the functions and principles by which the universe is created and animated. As
numbers increment, each successive number symbolizes a specific function and incorporates all combinations of previous numbers
- 4.
One: absolute, unity of all things that exist
- 5. Two: duality, polarity
- 6. Three: composed of the one and
two, creates equilibrium between them
- 7. Four: the basis for all nature, born from the combined principles of one
through three, it connects all beings, elements, numbers and seasons; it is the first geometric solid. It is matter. The principles
manifested are life.
- 8. Four in comparison with one: 1 is abstract and unknowable; 4 is intelligible, representing
such human qualities as mind, science, opinion, and sense (4 qualities of the human soul, 4 elements-earth, air, fire and
water). Earth=receptive and formative principle; fire=active, coagulating principle; air=subtle, mediating principle; water=material
principle
- 9. Everything that exists in nature operates according to one or more of these principles. Everything in
the universe is in motion; motion defines existence (fire). Everything physical is formative, except air, which means it can
be formed into other compounds (earth). Air, the mediating aspect, separates all physical objects. Water is a mediating factor
in the same way that air is, yet it also is formative; it combines into a form and is active because it flows.
- 10.
Five: symbolic of ether, sum of two and three, the 1st even and odd numbers. It is also the sum of the one and
four-the elements are manifested by the unity of the absolute. 5 is symbolic of the universe manifest, the concept of naturally
occurring phenomena being dual in nature and triple in principle.
- 11. Male (odd) numbers represent functions that
are initiative, active, creative, positive aggressive and rational; female (even) numbers are correspondingly receptive, passive,
created, sensitive and nurturing, representing a state that is acted upon. Four is the concept of matter and one is its creation.
- 12.
Six: represents the formation of matter in what we recognize as the cosmos-the physical universe including space and time.
It is the creation of all form and the ordering of the form that brings perfection to all that exists
- 13. Seven: mystical
nature of humans; it is the unity of the 3-fold creative quality of humans (mind, spirit and soul) and the concept of matter
(4)-together they represent humans as abstract, as well as a physical being conscious of themselves and of their surroundings.
- 14.
Eight: a new unity analogous to the first unity, representing renewal or self-replication
- 15. Nine: represents spiritual
and mental achievement
- 16. Ten: comprises all arithmetic and harmonic proportions; it perfects all numbers, within
it is the nature of all that exists
- 17. Logos is the irrationality at the origin of things. It resides in the language
oriented, creative capacity of humankind identifying with its source and the fragmentation of a homogenous state of oneness
into a physical state of individual uniqueness. Logos refers to intellect and reason, but in its traditional sense it is ‘weaving'.
Kmt:
The Ancient Source of Knowledge - 1. Luxor's Temple of Amun-Mut-Khonsu is an asymmetric complex built
on 3 separate axes over a 1,500 period. Additions that were made later were aligned according to the original axes, suggesting
that the architectural guidelines ordering the temple were handed down from one generation to the next.
- 2. Left side
of brain: centers on logical, sequential, rational, analytical and objective modes of thinking. Right side of brarin: engages
in random, intuitive, holistic and subjective thought
- 3. The symbol appeals to the right side of the brain-intelligence
of the heart; the symbol is understood implicitly; one does not read a symbol as one would read a newspaper or magazine
- 4.
Kmt culture represents a worldview in which science, religion, philosophy and art were part of a single discipline based on
human's innate and intuitive knowledge of nature and creation
- 5. What appears as a pantheon of animal gods was
really a way of expressing cosmic principles; each animal represents a certain principle of nature and, as such, evoked that
principle in humankind when its head was placed on a human body
- 6. Natural neters are the functional life of natural
objects and events. From mineral to humankind, they preside over all reproduction and regeneration. E.G. renenuret for harvests...
- 7.
All living organisms are in contact with the rhythms and harmonies of all energies of the universe. One cannot separate her/his
energy from the surrounding energy, except perhaps through meditation.
- 8. The origin of instinctive actions is what
the neter represents. The relation between the sun and a plant, for example.
- 9. The Word (Logos)
- 10. Represents
the intersection of complementary notions which gives rise to form
- 11. The Word itself is not magical, but the action
it implies is
- 12. There are numerous litanies that give examples of ‘magical' role through the use of sounds
- 13.
The conditions for comprehension are purity, selflessness, and mastery of instincts
- 14. It is the principle of divine
origin (esoteric) and the manifestation of the principle in the physical (exoteric). Together they form life as we know it.
Understanding the universe will always contain both
RECENT WAYS OF SCIENTIFIC DISCOVERY - 1.
Coming out of the enlightenment...
- a. For science, what could not be measured or observed was considered irrelevant
at best
- b. For religion, what could not be measured remained its trump card, and a matter of faith
Brain
and Mind - 1. A priori knowledge makes it possible to learn complex, abstract
ideas and skills from an early age
- 2. The left side of the brain
- 3. appears to be the seat of language
- 4.
processes information in a logical, sequential order
- 5. left-sided processing is based on local bias or detail
- 6.
area where mental skills require us to act in a series of discrete steps, or fix on a particular fragment of what is perceived
(i.e., stringing together of letters to form a sentence)
- 7. The right side of the brain
- 8. More visually based
- 9.
Processes information intuitively in a holistic manner
- 10. Right-sided processing is more global
- 11. Used
to form an expansive background picture whose panoramic understanding provides a general connectedness to the environment
- 12.
No function is entirely isolated to one side of the brain
- 13. The totality of brain functions composes a perspective
that is subjective and unique to each individual
- 14. The process of how humans create through thought and them implement
what we have created in the physical world as a construction or manufacturing project is best described as esoteric
- 15.
Spiritual experiences are not based on superstition but on real, biological functions that are part of innate energy
- 16.
Two kinds of knowledge: 1) what we know without learning and 2) what we learn and develop over the course of our lives
- 17.
There are 2 concepts that exist apriori: space and time...it would not be possible to describe nature without these concepts.
Space and time, as well as how the brain processes external stimuli, are the conditions for experience and perception, not
the result.
- 18. Learned knowledge comes through social means and is exoteric; unlearned apriori (secret) knowledge
is esoteric, in the sense that language is inadequate to describe its character. This secret knowledge and how we use that
knowledge to be creative (technically or artistically) can appropriately be understood as secret wisdom.
- 19. Kmtians
leveraged this understanding through the creation of their symbolism-the symbolic
- 20. The intricate processing of
innate knowledge-innate consciousness-operates differently from the processing of learned knowledge. Learned knowledge is
the direct result of instruction and is based on the ego, which is part of mental consciousness.
Symbolism
and the Symbolic •1. Symbolic can be thought of as a mental
frame of reference or state of mind; it is a form of communication used to described an object or phenomenon - 2.
Symbolism is a technique used to express meaning through images
- 3. Symbolism/Symbolic can be auditory and
visual; anytime an object has significance through memory or imagination, a symbol is involved. The symbol immediately evokes
its associated characteristics in the thought process (or consciousness) of the observer
- 4. A symbol, however is meaningless
unless its significance has already been explained to the observer
- 5. Esoteric symbolism: pre-exists in humankind's
nature and is a part of its innate consciousness. It elicits an abstract response expressed physically, mentally or emotionally
- 6.
The human response to esoteric symbolism can be understood as a relationship to the unknowable cause of existence, which is
the essence of what we perceive as harmony, order and beauty (awe when looking at a mountain, for example). Its effect is
produced through the unification between the setting (the nature of the cause) and the favorable circumstances of the moment
perceived by the person. At that moment of unity, there is a basis for understanding causality and the original cause.
- 7.
Everything that is quantifiable contains quality (an aspect of apriori knowledge that serve as the construct of experience)
- 8.
Cause and effect are inseparable in time (negation of the negation-the leap)
- 9. Creation is constant and exists exclusively
in the eternity of the present moment; growth is the perception of creation as we observe it from one moment to the next
Esoteric
Meaning of the Cross - 1. Ankh: Crossing, represented by weaving, symbolizes the idea that reasoning (science)
stems from duplicity and from the comparison of any two notions
- 2. The king represented the culmination of man; viewed
as divine essence and the ferment of perfection (ferment-body or compound changing into another substance). This process of
fermentation is symbolized by the heq (scepter in the form of a staff
- 3. Crossed at the wrists, the scepter-bearing
hands signify death or, when opposed by 2 fists, depict judgment. Double crossing of the hands and the scepters always indicates
resurrection for this life as well as a transcendent afterlife, or the principle of renewal
- 4. The lotus represents
the culmination of creation-all 4 elemental principles are expressed by the lotus. It roots in the earth, grows in and by
means of water, its round flat leaves nourished by air, and the lotus blossoms by the sun. The lotus flower represents finality,
the end result of which is the divine nature. The lotus represented regeneration and the exalted.
Symbols - 1.
Known as the heart of RA, lord of divine words, self-created; essence of life and growth; responsible for cosmic order and
society's institutions; he personified reason and logic, language, science
- 2. Sphinx-represented divine purpose
as humankind
- 3. Hippopotamus (cow of the water) represents the earth mother and the bringing forth of life
- 4.
Crocodile was one of the earliest types representing the sun as the soul of life in the water
Consciousness
and Kmt Philosophy - 1. Science was holistic and sacred; its aim was the perfection of existence
- The
extraction of the essential elements of this moment, critical assessment of philosophical, theoretical, and methodological
systems is necessary to advanced philosophy, theory and methods in this area. However, no philosophy, theory, or method
is every intellectually disposed of by the mere assertion that it is false or by simply ignoring that they exist.
- It
has to be "sublated" in its own sense, that is in the sense that while its form had to be annihilated through criticism
the new content which had been won through it had to be saved. This process of intellectual advancement via critical
annihilation of obsolete ideas is not new to the physical sciences where established theories are superceded in physics, chemistry,
and biology on a yearly basis without much fanfare. The form must be annihilated through criticism, and the new content,
which has been won through, has to be preserved, reinforced and elaborated with historical fact.
- And so in the course
of technological developments in modern research instruments, that which was previously acceptable becomes unacceptable, that
which was labeled as bias-free is shown to be biased, that which was presented as factual is shown not to be factual, that
which was thought to be real is shown to be unreal, that which was thought to be reasonable and rational is shown to be unreasonable
and irrational.
- In the place of a moribund reality stands to come a new, viable reality.
Study
Dr. Theophile Obenga's Book African Philosophy of the Pharonic Age as a foundation to ancient African Kmt's thought
processes.. REFERENCE LINKS iOut of Africa - Major genomic mitochondrial lineages delineate early human expansions, 2005 Y-Chromosome Variation in Egypt, S.O.Y. Keita, African Archaeological Review (2005) Exploring Northeast African Metric Craniofacial Variation at the Individual Level: A Comparative Study Using Principal Components Analysis, S.O.Y. Keita, American Journal of Human Biology (2004) Studies of Ancient Crania From Northern Africa, S.O.Y. Keita, American Journal of Physical Anthropology (1990) Genetics, Egypt, and History: Interpreting Geographical Patterns of Y Chromosome Variation S.O.Y. Keita & A. J. Boyce, History in Africa, 32 pp. 221-246 (2005) Early Nile Valley Farmers, From El-Badari, Aboriginals or "European" Agro-Nostratic Immigrants? Craniometric Affinities
Considered With Other Data, S.O.Y. Keita, Journal of Black Studies, Vol. 36 No. 2, pp. 191-208 (2005) History in the Interpretation of the Pattern of p49a,f TaqI RFLP Y-Chromosome Variation in Egypt: A Consideration of Multiple
Lines of Evidence, S.O.Y. Keita, American Journal of Human Biology, 17: 559-567 (2005) Further Studies of Crania From Ancient Northern Africa: An Analysis of Crania From First Dynasty Egyptian Tombs, Using Multiple
Discriminant Functions, S.O.Y. Keita, American Journal of Physical Anthropology, 87: 245-254 (1992) The Persistence of Racial Thinking and the Myth of Racial Divergence, S.O.Y. Keita and Rick A. Kittles, American Anthropologist (1997) Studies and Comments on Ancient Egyptian Biological Relationships, by S.O.Y. Keita, History in Africa, 20: 129-154 (1993) The Origins of Afroasiatic, by Ehret, Keita and Newman, Science (2004) Conceptualizing Human Variation, S.O.Y. Keita, Nature Genetics Supplement (2004) Additional Reading: Diachronic Patterns of Dental Hypoplasias and Vault Porosities During the Predynastic in the Naqada Region, Upper Egypt, S.O.Y. Keita, A.J. Boyce (2001) Forensic Misclassification of Ancient Nubian Crania: Implications for Assumptions About Human Variation, Frank L'Engle_Williams,
Robert L. Belcher, George J. Armelago's, Current Anthropology. (2005) An Analysis of Crania From Tell-Duweir Using Multiple Discriminant Functions, S.O.Y. Keita, American Journal of Physical Anthropology, 75: 375-390 (1988) Interpreting African Genetic Diversity, S.O.Y. Keita & Rick Kittles, African Archaeological Review, Vol. 16, No. 2 (1999) "Race": Confusion About Zoological and Social Taxonomies, and Their Places in Science, S.O.Y. Keita, A.J. Boyce, Field Museum of Chicago Institute of Biological Anthropology, Oxford University,
American Journal of Human Biology, 13: 569-575 (2001) Variation in Ancient Egyptian Stature and Body Proportions, Sonia R. Zakrzewski, Department of Archaeology, University of Southampton, Southampton SO17 1BF, UK, American Journal
of Physical Anthropology, 121:219-229 (2003) The Questionable Contribution of the Neolithic and the Bronze Age to European Craniofacial Form, by C. Loring Brace, National Academy of Sciences (2006) Clines and Clusters Versus "Race:" A Test in Ancient Egypt and the Case of a Death on the Nile, by C. Loring Brace, (1993) Charts: Y-DNA Haplogroup Tree 2006: International Society of Genetic Genealogy Website The Subspecies Concept in Zoology and Anthropology: A Brief Historical Review and Test of a Classification Scheme, by S.O.Y. Keita, Journal of Black Studies, Vo. 23, No. 3 (March, 1993) Royal Incest and Diffusion in Africa, S.O.Y. Keita, American Ethnologist, Vol. 8. No. 2 (1981)
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