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Mental slavery demands dependence; dependence is built on ignorance, fear, and a lack
of applied procedural understanding regarding how the world actually functions. The structure and content of all
Black educational systems were both inherited from the white supremacist Aryan Model of education offered in every former
slave-running white society today claiming democracy. The whites dumbed the Black curriculum for centuries, did
not allow Black people to go to school, kept generations ignorant and mystical (hoping for miracles and saviors), and
disallowing any aspect of an applied scientific education. This was criminal; it still is in force to a lesser
degree. These white brutes also kept Black populations less technically educated than the whites by systematically keeping
science and engineering labs, technologies, and educational materials from Black youth. Even after integration, Blacks
went to school with whites but were systematically tracked into obsolete fields, LDA, and mood-altering drugs.
Afrocentricism: Criticism, Infusion, Integration
The Afrocentric movement evolved out
of the Black Arts Movement, and was rooted in the Black Power movements of the 1960's and 1970's. Through Dr. Diop
and Dr. Theophile Obenga, and the intellectual foundation that Pan Africanism and the 1800's Black nationalist movements
laid, modern African-centered thinkers have a firm foundation for initial criticism of the fraudulent history of ideas
present by whites and Arabs. Criticism is hard work, but this is only the initial raw material on which a truly advanced
philosophical science, a great African worldview, a new/higher system of African scientific thought, can be firmly constructed.
The whites had been lying in print/books/journals
for well over 350 years. In the process of wiping clean/exterminating/mass murdering the indigenous populations of the
western hemsiphere, these whites dragged millions of Africans thousands of miles to be worked to death, enslaved, producing
food, fiber, and finances for the white population's economy. Their education system justifies this degenerate
behavior in writing; their chrisitian/judaism/islam religious systems sanction these centuries of murderous sieges as their
god's will. Now their medium for false propaganda is dvd, video, ipod, powerpoint, and doctored computer simulations.
The goal however is the same: defend white supremacy, the Aryan model, ultra white nationalism/patriotism, and white feel-good
history. In this way George Washington and Thomas Jefferson are made out to be great men, founding fathers and heroes
no matter how much land they stole from the native populations or how many millions of Black people they helped to enslave,
how many lives they wasted, bred and sold their children, worked to death and just threw into unmarked graves after they were
dead. And Black children today are supposed to internalize these white lies from white liars calling themselves teachers,
educators and professors. The Black children are rejecting it; all of it. (But they should be taught to extract
the science, engineering, the applied technical procedures, the rational kernel---so that they can feed, clothes, house, transport,
defend, and mass educate the next generation independent of historical enslavers.)
The Afrocentric movement
bravely went at the heart of this fraudulent history: in the educational system. There were successes. There were
errors. Overall, progress was made in the area of exposing the "white lie" agreed upon, called history.
Blacks by and large, however, kept their white/Arab religions, saviors, calendars, values, morals, names, clothes, holidays,
bad habits and fear of all things white. Even the understanding of the value of science that the Asians (mainly Chinese
and Japanese) have clearly used to rise up from backwardness---Black people have not operationalized this in anyway.
Externally,
overtime, modern White supremacy, summarized in the conceptualization of the Aryan, became an extremely well constructed European
ideology, which, in the process of Europe and its Diaspora ascending to world domination (1500-1900's), became the accepted
worldview. It is the capstone of a five-tier pyramidal scaffold in the ideology of White supremacist thought.
It is the centerpiece
of the ideology of the independent genius of the White race and White "Western Civilization." The development
of (1) prehistoric hominid formations, (2) modern homo sapiens sapiens, (3) the intellectualization of homo sapiens sapiens,
(4) the first class-based advanced forms of ancient society, civilization, (5) the most advanced forms of classical ancient
society---all had to start with whites---although in reality these started first in Africa. The Afrocentric and African centered
movements snatched the Klan sheet off of the heads of white academia. The curricula is an Aryan white supremist fabrication
created in the 1700's. It is not based on comprehensive chronological, historical, and factual evidence. It
is not logical. It is not unbiased. It is not accurate, and yet it is taught in every European school from kindergarten
to Ph. D. Every one of their curriculum are historical frauds. In fact, Africans would be best served following
the Chinese example: study only the science, applied mathematics, engineering, technology, physics, chemistry, biology,
medicine, architecture, electronics, computer science, urban planning, and civil engineering. Leave the white supremist
propaganda to the whites. Focus on the essentials of applied math, science, engineering, and manufacturing logic.
All of the earliest fossil/DNA evidence
lead back to Africa. All of the oldest artifacts of civilization lead back to the Nile River in Africa. The first
calendars, the first writing, the first high tech engineering, the first federal governments, the first nation states, arts
and sciences, the first moral systems---all of them started in Africa along the Nile River. The largest ancient buildings
in the world were designed, engineered, and constructed in African KMT---some of them over 40 stories high, 2.6 million stones,
weighing two tons per stone. Khufu pyramid is 146.0 meters high; Khafre pyramid is 143.5 meters high; Snefru pyramid
is 105.0 meters high; Menkare pyramid is 65.6 meters high, and Zoser pyramid is 63.0 meters high.
There were over 121 large pyramid structures built in ancient
African KMT in a 2784 year period before the Africans began to carve buildings into mountains. Each was mathematically
accurate down to a fraction of an inch. They still stand in testimony to practical geometry, algebra, mathematics,
trigonometry, architecture, engineering construction, urban planning, project management, social planning, national planned
coordination and the most efficient organization of hydraulic power and human labor power in ancient history. African
children should have a science/engineering curricula around this instead of the idle chatter about white lies.
Accurate historical facts are a beginning.
Infuse those facts into the Aryan white supremist curricula. Then integrate the educational system from teachers to
administrators to board members. This is what the Afrocentric movement did, and did well. But this is not enough.
Once the criticism is over, what kind of society do Africans need now? Why? Whose civilization
will be the model? How will it be replicated, technologically and in a modern form? What to keep and what to discard? What
kind of economy? Political system? Cultural system? What books need to be written? What facilities need to be built?
Where? Whose architecture? Why? Wasting time debating with white folk and siding with Arabs will not answer these
fundamental questions today. We need our own African curricula of rebirth/renaissance in this lifetime.
Internally,
Black Afrocentrists and others who cut their intellectual teeth in the historical period of integration, desegregation, plead-ins,
march-ins, sit-ins and even beg-ins in the United States (1945-1970's) have erred in their idealized quest for an absolutely
harmonic and peaceful integration into the prevailing social order that whites and Arab dominate.
Remember, these were slave societies; predatory invaders,
destroyers of nonwhite civilization. The same constitution and Bible/Koran are at the foundation of them. They
still rule in every significant area of Black life and living. Nothing fundamentally has changed, except things have
gotten worst for millions of African children. There is a ruling class, gender, race, and culture in every society.
It can reform on the edges, but cannot be revolutionized unless the ruling group is removed in each area and the general white
population sees no need to live at the expense of nonwhites any longer. This has not happened in the past at any time. There
is no precedent. Study the case record, the documentary record, the historical archive. It won't happen now.
People who benefit (right or wrong) from something fundamental do not easily give it up.
Education for What? Whom? What
Type?
The United
States, like any other capitalist society is organized with a hierarchy of race, class, sex/gender, and culture. There
is a society, s constitution the ruling race/class/gender wrote, there is the government and military they set up, there is
a technological infrastructure, an economy, a social system, a political system, a cultural system and a population processed
through them. The population is a mixture of white, black, brown, red, and yellow totaling 327 million. The whites
are in charge; the libraries are filled with the books they wrote, the stories/lies they told, the discoveries they claimed,
the civilizations they destroyed to build their own, and the traditions they fabricated. The Black populations were
brought to this country to be their slaves---a totally enslaved population from birth to grave. Today it is awakening
to face a sobering reality: Education for what? Whom? What type? Why?
The nation is over 83% white (if you include white Spanish speaking/Hispanic
populations from Mexico). The white race rules. White male rules. White capitalist rules. A white Greco-Roman
culture rules. And the majority white population has historically crossed class lines to support its degenerate ruling
classes, especially the Nazis. In fact, the working class white always supports its white capitalist ruling class on
questions of race/culture. What makes America strong in its belief that it is a great democracy (even though it enslaved millions
for centuries) is the unity of the white poor and the white rich on the basis that they are white.
Blacks make up less than 13% of the population; they are
the least scientifically educated, and the most mystical/religious because of the history of this nation denying an applied
scientific education to the vast majority of generations of Black populations. The white ruling class has insured that
the Black population in the United States is the least educated in the areas of engineering, applied sciences, and technological
manufacturing. Whites own over 98% of all domestic multinational corporations which shape the nation's school curricula/agenda;
whites build the schools, create the state/federal curricula, control the school boards from the state level, write the state
legislation on education, control the courts that decide education cases, and write/publish/print the books that are at the
core of curricula in the country.
Generally school board members, administrators, faculty, staff, facilities, transport vehicles, teacher materials,
hardware and software are all controlled by the state and federal governments who fund education in the country in the image,
interests and inferences drawn up by white people. Blacks control the education in their own homes, communities, and
families to a varying degree but that education is a carbon copy of the white education mixed with mysticism, religion, and
folklore. Science is almost now existent. Math is not respected as an applied tool of measuring, making and manufacturing
material reality. Dancing, singing, public speaking, writing poetry/literature, sport, entertainment, and religion are
promoted while science/math/engineering are secondary----at least in practice. No wonder African American children have
the lowest standardized test scores in the nation in the science/math achievement areas.
Since the late 1700's, the white capitalists set up
two educational systems: one to educate the ruling class and one to educate those white classes who are ruled.
As an enslaved population, Africans were militarily kept from any education other than the training necessary to be docile
and enslaved. After slavery, within those who are ruled, there was created a racial tracking system that keeps Black
children systematically under white working class children from birth to grave (even within desegregated schools Black children
are tracked).
Using
curricula, economics, white supremacy, urban planning, state financing, and legislation whites maintained educational apartheid
in the United States since the beginning of slavery in 1619. The private schools were set up for the rich whites,
the state schools were set up for the middle class whites, and the training/technical trade schools were set up for the working
class whites. Blacks were barred from technical education, sent to second rate missionary "liberal arts" schools
which were as far away from the main road of a Harvard/Yale/Princeton scientific education as Pluto is from the sun.
And you wonder why Harvard has a larger library than all the Black colleges in the United States and African nations combined.
In fact, Harvard's educational endowment of $37 billion dollars is $30 billion dollars more than all the Black colleges
and universities combined in the western hemisphere and most of Africa. So if education is freedom, no wonder Africans
are enslaved.
Money is
the central gate keeper. Poor children are always given the least educational opportunities, the worst facilities, the
least science and technology, the poorest teachers, the most dumbed curricula, the worst conditions to educate children---in
most cases around the world Blacks are the poorest of the poor. One element of the population gets the best science/technology/engineering
education and the other gets mysticism, trades, and useless religious doctrine about life in another world while the vast
majority of Black folk live in utter misery in this world. They come out as 21st century slaves, unable to
build even a tent to keep rain off them or make a pair of shoes. Just think, we are in their 21st century,
over 100 years after the car mass-assembly line, and not one Black nation has ever built a factory that mass produces cars.
Not one. Out of nearly a billion Black people, less than 0.8% of the world's scientist/engineers are Black.
Not even one percent.
In
any country, as a superstructural institution, the education system is a reflection of the economic foundation on which it
rests. The essence and appearance of the economic foundation is itself a reflection of the nature of production.
By nature of production is meant the composition of labor and machines. When the machines are robots run by computers
on an automated production line---you do not need semi-skilled and unskilled workers any more. Only skilled technicians
are necessary.
So
the schools/education curricula are set up around this reality. With the masses of Blacks tracked to unskilled
and semi-skilled labor, a battle against Nazi genocide awaits because their will be no jobs to sustain Black families---only
prisons for profit. At each stage in the development of the forces of production, the superstructural institutions
that are a reflection of it assume the race, class, gender, culture, and generation character of the group that owns the means
of production and preserves its interests.
The white population owns everything of substance in this society. Their white ruling capitalist class determines
who gets what, systematically. They kept Blacks uneducated for over 75% of this nation's history; then they needed
factory workers in the 1950's and thus rushed, from a federal level, to desegregate the schools. They, the liberal
whites, even financed the Black civil rights movement 1949-1966. They cut the financing when the Black population
sought Black Power (economic and political equality). Study history.
The USA educational system was organized initially (1700-1900) to reproduce
white male leaders of the ruling class; white people to assume the reigns of power to continue carrying out efforts and disseminating
ideas to insure continued rule of their group. Poor whites had to find whatever knowledge they could in agriculture
and apprenticeships. Blacks were systematically kept out/excluded/denied any formal education for over 300 years.
When they did get education it was miseducation.
People in a society are fundamentally organized around meeting their needs and use technology
as a means to meet those needs. The process of meeting needs using the combination of human labor and technology is
called production. In class-based societies, someone or some group owns the technology, as well as the products made
by the technology.
In
the process of people meeting their needs, various institutions arise that govern their behaviors, beliefs, and practices:
education, religion, family, health care, mass media, recreation, criminal system, government, law, sport, cultural, language,
etc. History has demonstrated that the group who owns the technology and its products is the group whose ideas prevail
and are preserved within each superstructural institution. This group represents a particular race, class, gender, culture,
and generation/moment in history. People who are not of the ruling group are permitted entrance to and participation
society and its superstructural institutions according to the economic interests of the ruling group.
In short, every university should
have the financial/economic/technical/curricula resources Harvard has. But this university trains leaders of the ruling
class, those who will lead essential aspects of the society. Everyone should go to a Harvard; there should be thousands
of Harvards, minus the white supremacy curricula: keeping the science, math, ethics, logic, and engineering.
But the white ruling class will
never teach Africans the technical wherewithal to be independent. How would they be able to continue to rob us
blind/deaf/and dumb around the world? In an ideal society, everyone would get a top level education, not just rich white folk---the
great great grand children of men who made their living catching, capturing, kidnapping, selling, enslaving, raping and
working to death millions of Black folk.
Black people as a population were murdered, raped, and kidnapped in Africa to be bought, sold,
and worked to death in what would become United States. The technology in this new colony was manual and the task at
hand was enormous. Initially the search was for riches-spices, gold, etc. Very quickly the murderous whites expanded
their enterprises to include the cultivation of large quantities of land to produce commodities for a European market.
To carry out this labor-intensive feat, a large population of people was needed; to profit, this population of workers had
to be forced.
For most
of USA's economic history, the process of production was carried out by human and animal labor and tools. Black
women, men, and children worked endless hours under brutal conditions and violence for the purpose of advancing the culture
and civilization of an enemy race. Manual production requires no formal education to effectively carry out responsibilities.
Not only were Blacks not required to obtain an education (it simply wasn't
needed) but we were openly denied; it was considered illegal in most southern states for Blacks to learn anything but to serve
whites hand-and-foot. Even after the formal system of enslavement was officially abolished, the violence continued,
taking on a new and openly brutal form-whereas under enslavement, only the enslaver determined the treatment of Blacks, under
segregation/Jim Crow, all whites had the right to do with Black people as they pleased.
In the post-enslavement period schools popped up throughout
the country to educate a new generation of Blacks to serve as domestics and manual laborers with tools while whites graduated
to mechanical labor with machines. These new training schools were created to help Blacks develop manual skills in the areas
of domestic servitude, agriculture, shop work and handicrafts. To the degree that reading and thinking skills were
needed, the level of education was a reflection of it.
Most of these training schools did not exceed the 5thgrade education; those that
did were located in the north. In northern cities, domestic service occupations required a higher level of thinking
than those organized around agricultural production. Blacks were taught for manual labor; whites began to be taught
to carry out mechanized machine labor. They had separate curricula, a higher one, one of greater technical quality.
Both were white supremacist, but the Black curricula were dumbed/watered down rote-learning.
For Black people the transition from manual to mechanical
production (1945-1980) meant that they got a little more education but were tracked below whites; even with school
integration, Black children were tracked within the previously all-white schools and thus segregated within
integrated schools. Whites generally went on to college; Blacks went to trade schools or the streets. The
dumbing curricula for Black inner city schools created unskilled labors for the plants/factories. One or two "elite"
Black public schools for the "talent tenth" are in each inner city. This is where most of the Black people,
its middle class, those supporting the white power structure send their children.
This class hierarchy is as bad as the race, culture and
gender hierarchy. Their children are no better than ours. They are not born innately superior. But these Black
upper classes waste the masses of our children's tax dollars so that their select few children can have Greco-Roman educations
similar to the whites at tax-payer expense. All the superstructural institutions reflect the image and interests of
the ruling race, class, gender, generation, and culture. Black people had a place as limited as it was only to the
extent that there was a need for our labor. This moment in history is sobering in that never before have we been
utterly obsolete in this society. The vast majority of working class children are left with nothing but overcrowded
holding centers, warehouses, cell-blocks, no future and no control of their present.
Infusion was Never Enough
The 1980's and 1990's saw Black educators attempting
to infuse bits of Black facts into a nationwide/federal white supremacist Aryan Educational System (university, college, K-12).
The task has been formidable and was necessary for the earlier time period. But clearly this was never enough,
given the slave curriculum whites had used on Black populations for over 300 years. Imagine Jews trying to infuse something
accurate and positive about themselves in Hitler's Nazi curriculum. Only independent scientific curricula building
on the part of Black educators would solve this problem at its source; but this solution has been all but nonexistent.
Today, serious Black educators must stop wasting time. Therefore, the modern African Centered Movement as a philosophical
then political vision must be re-framed/re-invented to address the new and changing cultural, sex-gender, ethnic, class and
generational realities of the 78th Century Kmt standard time, 2008 European standard time.
In 2008+, Black folk must think independently; start with
indigenous Black classical civilization where nothing in African comes close to what ancient African Kmt produced; then, educationally/technologically
create the science/engineering to mass produce food, clothing, housing, education, health care, cars, trucks, trains, planes,
hospitals, universities, highways, water treatment plans, electrical plants, agricultural equipment/machines, roboticised
factories, medicines, moral temples, etc. The Neo-mystical, Greco-roman/christian/arab-muslim hybrid variety of North American
Afrocentricism has not/will not solve this problem; it is uselessly/slavishly tied to the white and arab enslavers in name,
content, direction, and purpose. If over 600,000,000 Black folk can be mowed down/exterminated/worked to death in
the Holocaust of African enslavement and no gods, allahs, jehovahs saved us---none of this made up mess by enslavers will
save us now. Historically, the ones with the most science/engineering have the most food, clothing, housing, education,
health-care and security; the ones with the most slavemaker religions are the poorest people in the world---somewhere starving
to death on dirt cookies as in Haiti. They (the whites/arabs) have what they have because they know how to make it (and
in most cases, take it).
The
best element of the African-centered movement are organized around systematic, evidence-based, scientific correction of the
fraudulent Aryan model of world history that justifies a fake white supremacy. In as far as Afro-centricism seeks to
situate the African at the center of his or her view of society and the world (like all others do), it is useful as the remnant
of an initial ideology of criticism and correction, a place to begin, a grounding, a foundation. It served a purpose
of exposing the white/arab lie agreed upon: that only the lighter populations created civilization and that Blacks were
innately inferior. Ancient African Kmt chronologically presented in living color explodes this white/arab enslaver's
lie. Ancient Greece/Rome/Arabia are over 3000 years behind what ancient African Kmt built. They are no more
than predatory, invading, populations in North Africa pillaging and plagiarizing Kmt Black civilization. Study the history
of demography in that region. Dr Cheikh Anta Diop's, and Dr. Theophile Obenga's work validate this thesis.
We have to move forward to an independent African Humanities Curriculum that is a part of world humanities curricula
not lorded over by populations with historie of enslaving, invading, occupying, oppressing and imperialism.
Dead End Side Roads
After years of being swamped in silly
side arguments with gatekeeper/racist whites, jews, and arabs, the African-centered movement is still seeking a firm/unbiased
philosophical grounding. Too much time has been wasted. It should move forward fast toward independent cultural/scientific/moral
curriculum building instead of merely trying to infuse accurate Black facts into an Aryan/white supremist curriculum
which is rapidly moving toward an ultra-white nationalist Nazi curriculum reflective of this collapsing capitalist economic
system that the whites rule. After all the criticizing of the Eurocentric bastardization, omissions, lies,
slanders, and plagiarism they prescribe all the dependent, integrationalist, trite, Eurocentric, liberal, neo-colonial, welfare,
reparation-seeking, blame-the-oppressor for tokens to the middle-class, bluff-and-get-paid-for-silence solutions that have
failed us in the past. All their proposed methods, techniques, solutions, programs contradict their cultural analyses.
Clearly, they do not understand that the objective conditions that led to integration in the United States (1945-1980) have
run their course.
The
end of desegregation, affirmative action, set-asides, small-scale racial tolerance is a reflection of the end of the greatest
period of economic expansion in US history. The beginning of re-segregation, disintegration, overt racial hate and White
militias, racial intolerance, and White male set-asides is a reflection of the massive contraction of White economic conditions
and the reactionary White mass response. Even the integrationist viewpoints of the reactionary aspect of the African-center
movement are a direct reflection of their intellectual formation in the 1950's, 1960's, and early 1970's.
Therefore, (apparently
for the reactionary element of the African centered movement), every significant fact of African history must be used by them
to show how Africans influenced the growth and development of White civilization: (1) KMT helping Greek, Roman, and Arab invaders/imperialist
to take North Africa---civilizing them; (2) North African Moors helping Western European Spaniards, Portuguese, French, and
Englishmen imperialist/mass bringers of genocide to become civilized---so that they can then conquer the world; (3) indentured/slave
Negroes ignorantly and disgracefully helping Spanish, French, Dutch, Portuguese, and British conquers (Columbus, Pizarro,
Cortes, Balboa, De Leon, Coronado, Courtier, etc.) to pillage, rob, loot and commit genocide in the Western Hemisphere and
the world; (4) Negroes as "Buffalo Soldiers" killing indigenous people as to secure land for Whites, during and
after a civil war that Whites controlled and organized, (5) Blacks in Asia, Blacks in Europe, Blacks in America, Blacks in
India, etc. Sure Africans were in all of these places, doing great things sometimes and doing rotten things in
other periods. But a scientific history is not written this way; it has evidence, chronology, historical context/facts/meaning,
and a logical summation of historical data. The integration of the exploited with the genocidal deeds of the exploiter
is the reactionary immoral equivalent of seeking credit for helping a convicted murderer. Instead of intimately
studying ancient African Kmt, a 5000 year old great African civilization for lessons/principles/laws/philosophies/methods/science,
they waste time trying to find a black face in the arab, white, and jew mess of imperialism, invasion, occupation, slavery,
colonization, and neo-colonization.
An accurate history of Africa and Africans would show: that the
development of (1) prehistoric hominid life (AA,HH,HE,HSN,HSS), (2) modern homo sapiens sapiens, (3) the intellectualization
of homo sapiens sapiens, (4) the first class-based advanced forms of ancient society, civilization, (5) the most advanced
forms of classical ancient society---all started with Africans. The actual evidence proves that Africa and
Africans were the initiators of humanity, its intellectualization, and the development of civilizations. Then African
students can be focused on the most important elements of material culture which include how to use mathematics/science/engineering/morality/ethics
to build the necessities of life, i.e., food, clothing, shelter, education, health care, transportation, manufacturing industries,
universities, moral temples, etc. Sum up the evidence in each discipline, establish the African Humanities
in those areas, and in the process get to work mass producing scientists and engineers with sound morals to create the necessities/luxuries
of life out of the great mineral/natural wealth of Africa. Stop making excuses. Do the homework. Study what
has succeeded. Have the courage and intelligence to do what successful others have done. Stop wasting time. This is not rocket science if one is paying attention. The Chinese have their own
culture, history, philosophy; they publish their own ideas, they print their own books; they do not ask permission to think,
study, write, publish, print or speak; they set up their own schools. They are not praying and hoping white/arab gods
help them---nearly 2 billion people; they are engineering their own salvation and rebuilding their own civilization.
When they go to the white schools in Europe, Australia, and the United States they master only the best applied science
and engineering and forget the white "Greeks-did-everything" lies. How else do you think they have passed
the whites/arabs in mastery of the applied sciences in such a short time (less than 35 years). In most major white universities
they make up 70-80 percent of the physics, chemistry, biology, engineering, architecture, and manufacturing graduate/masters/ph.d
students. They are not wasting time arguing with sorry whites and arabs who are bent on maintaining a fraudulent social
history.
We could learn something from them and others if we could just humble ourselves long enough to
admit the fundamental error of the Africanist liberation movement: it is mystical, and lacking in an applied scientific foundation.
The Chinese/Japanese guiding principle is to: Master science, math, logic, engineering, reading and writing. Every other
population has sense enough to extract the rational kernel of education: science, engineering, technology, and morality. It
is time that Africans mastered this simple strategy.
There is also the misguided/mystical arguments
around science and the meaning of scientific theory. One central thing is clear: there is no such thing as European,
Asian, or African science; science is universal, though the language may be different. Language is the means of communicating
laws of nature, today referred to as scientific theory. The laws of nature are independent of color though they may
be presented symbolically in linguistically differing ways. The torch of science passed from African Kmt to Greece to
Arabia to Europe and now to Asia again. Plagiarism at the tip of a sword gave ancient Greece, and Rome their first
understandings of the laws of nature: they invaded/occupied Northern Africa and parasitically leeched off of a dying ancient
African Kmt for over 700 years until they had translated/transferred 3000 years of scientifically summarized practice, i.e.,
theory. Only the language and level of understanding changed in an applied form. Even ancient Greece was
a 3000 year step backwards/regression on what had been achieved in African Kmt (in science, mathematics, medicine, engineering,
construction, architecture, biology, urban planning, hydraulics, physics, chemistry, and metal works) until the leap
in the recent 1800's. Surely, that language can be Arabic, Latin, Greek, Chinese, Japanese, Shona, Mdu Neter, etc, but
the science it relects is universal.
So, there is no such thing as African/Asia/Arab/European-centered science;
the language is different, the way to get to the answer may vary, but the answers are the same. And only those ignorant
of what science is would even come up with such a notion. Rockets are made to get to the moon, ships sail the ocean,
computers are manufactured, super highways are constructed, microchips are fabricated, animals are cloned, and people are
enslaved because a population knows how---then replicates/concentrates their know-how in a condensed symbolic mathematical
and abstract theoretical formula/procedural system. This is not guesswork; the languages may be different but the
fundamental laws of nature/the guiding principles are the same. This is nonsense perpetrated by the mystical element
of the African centered movement which today continues to dominate the entire Africanist liberation movement. With
economies collapsing around the world, this period demands a change from the old/bankrupt ways of doing things. We should
study, weigh, extract, and use only what works in the real world. Leave the fairy tales to those who accept losing while
winning is being achieved before our eyes throughout the Asian world.
Real
World Answers and Applied Scientific Know-how
The new class of permanently
unemployed African skilled labors, intelligentsia, forced out of the capitalist social contract, homelessness, foreclosures,
closed schools, closed universities, layoffs, cut retirement benefits, cut health care benefits, repossessions, hunger, lights/water/gas
utilities being shut off, student loan defaults, credit card defaults, etc. need answers to fundamental questions of life
and living.
Black Ripley's-believe-it-or-not will not help them. They need answers which have a scientific/engineering
"how-to-do" curriculum. They already know ancient African Kmt was Black from all of the color pictures now
available to them from around the world; they know the whites and arabs destroyed it and copied it's science, translated
it into their own language, and burned the black libraries in north Africa---driving Black folk into a global 2700 year white
age of slavery, occupation, death and destruction. To even waste valuable time today debating with whites/arabs
in face of an unprecedented economic collapse and inevitable white/nazi movement is calculated buffoonery bordering on the
surreal. Let them believe as they wish. Scaling the heights of mysticism to 'reveal and reaffirm' the
number of Black kings and queens, the presence of Africans in Europe/ Asia/Americas, how many (ignorant and disgraceful) buffalo
soldiers killed Indians so that white settlers could steal their land, etc., is immoral/unjust/impotent because it is an easy/deadend side
road at a time when Black children starve in their midst. Today, in the worst aspect of the African centered movement,
instead of a morally sound scientific system of re-education and a well-defined path/pattern of human life which
offers an ascendant paradigm in the true spirit of our African Kmtic Ancestors all that is offered is Black-believe-it or-not
stories and appeals to bankrupt slave gods. This must end if we are to move forward.
The philosophically reactionary and strategically narrow
arguments of many mystical Blacks that continue along this obviously unfruitful path shows the intellectual and organizational
bankruptcy of folk who think we can just hope/beg/pray our way out of this mess. Faith and prayers without works is
dead. Still running around with the slavemaster's names, religions, clothes, beliefs, holidays, etc., while at the
same time trying to tell other to change---self criticism and correction will be th first order internal cleansing for this
movement. Many who are not honest with themselves, regardless of age, will not make the turn. Waking up is much
easier than cleaning up. Our folk are good at pointing at the white man, talking loud about what the whites are not
doing. But look in the mirror: the whites are not making you crawl around with their names, beliefs, hate of Blackness,
straightened hair, religions, clothes, languages, holy lands, saviors, holidays, calendars---everything is white or arab.
Some are facing this lack of self-correction squarely; others are not. The lateness of this maturation/realization demonstrates
the contemporary barrenness and desertification of ideas, and the desperate straits and leadership vacuum which faces the
African freedom movement in the United States.
For nearly 85% of the time the United States has been a nation it has overtly enslaved and/or
segregated/discriminated/cheated Black people in this country. Millions of innocent Black children were herded into the worst
schools and subjected to a dumbed down curriculum administered by a racist federal government founded on centuries of slavery
and discrimination. They grew up to be adults, most of whom have yet to even get rid
of white names, holidays, clothing, habits, religions, saviors, languages, holidays, holy lands---everything. In
every-way, the ruling class, race, gender, and culture has their Aryan educational system in the United States and the world
is running on auto-pilot. That would pose no problem if our present educational aims were compatible with the
aims of the emerging Nazi/conservative movements in education. They are not. Those Jim Crow/Aryan model aims are simple: keep Black folk one notch under white workers in education, training
and skill trades; keep Black youth away from as much science as possible while they are young so that they will never be the
engineers of civilization (social systems, architecture, economic systems, political systems, material culture) that their
great ancestors were in ancient African Kmt. This is just another variant of a post-slavery European strategy for keeping
Africans underdeveloped and dependent reserve manual and semi-machine workers.
In this way, Afrocentric,
and African centered is not enough. We need scientific curricula which solve the real world/material culture problems
of African people for modernized methods of mass engineering/producing food, clothing, shelter, education, health care, transportation,
employment, highways, clean drinking water, and moral/martial necessities of life in this world---along with correct African
history and lists of achievements. Independence must be complete. No more slavishly crawling around parroting
historical enslavers.
As
Armah said it best:
"Our present educational aims are no less clear. In principle their focus is the liberation of African
intelligence to work for the benefit of our continent and society. Reflexes designed long ago to achieve the subjugation of
Africans cannot serve to free us. Training systems designed to inculcate servile reflexes cannot work to teach habits of freedom.
Instruments designed to keep our economies and societies underdeveloped and dependent cannot serve to develop our continent
and to liberate our productive intelligence. To achieve our libratory aims we need to abandon the old colonial reflexes and
instruments, and to replace them with instruments and reflexes of our making, rationally tailored to the achievement of our
aims. Hence the need to change the structure and content of our educational system." present educational aims are no less clear. In principle their focus is the liberation of African intelligence
to work for the benefit of our continent and society. Reflexes designed long ago to achieve the subjugation of Africans cannot
serve to free us. Training systems designed to inculcate servile reflexes cannot work to teach habits of freedom. Instruments
designed to keep our economies and societies underdeveloped and dependent cannot serve to develop our continent and to liberate
our productive intelligence. To achieve our libratory aims we need to abandon the old colonial reflexes and instruments, and
to replace them with instruments and reflexes of our making, rationally tailored to the achievement of our aims. Hence the
need to change the structure and content of our educational system."
This is what we must do.
From Criticizing White/Arab Racist to African Humanities Curricula
Africa is the very cradle of the human species, human
societies, human civilization, human intelligence, and the advanced human mind. It was the African mind in KMT that first
systematically pondered the universe and organized a galactic calendar over 7000 years ago. The arts, sciences, martial arts,
law, medicine, architecture, engineering, mathematics, physics, biology, urban planning, mining, manufacturing, astronomy,
ship building, government, project management---all of these and more were practiced in Kmt 2000-3000 years before they were
practiced in any white, Arab, or Jewish settlement or city-state. In fact the first federal nation in the world was
in the unification of Upper and Lower Kmt over 5000 years ago. The debates with whites should end; our mission in life
is not to save/correct white people. African scientists/educators must get to the work of scientifically establishing
the structure, content, and process of African Humanities from the beginning of human-kind until present.
The precise
and scientific study of African history by independent African researchers, from prehistory to antiquity, through the present
era, reveals an unbroken cultural, and genetic link: from ancient KMT's impact on the culture of the rest of the African
continent to the unity of all African languages, African history is one continuous, unbroken narrative of a people with a
related historical consciousness. Even discontinuities, changes, and failures belong to this continuity. African scientists
must unearth this process, and rebuild a body of scientific humanities, arts and sciences on a human firm African cultural
legacy.
Through an empowering will to justice with science African civilization must stand on its feet again.
It must sing its own songs in its own languages, it must build its own architectural structures in its own image based on
the great examples set in antiquity, it must think its own thoughts, pray its own prays to its own supreme creators, it must
build its own factories, make its own cars, design its own cities, pave its own highways, technologically plant its own food,
etc. African civilization must be born again.
Petty side battles, and meaningless intellectual chatter with
racists is immaterial.
In sum, African Humanities is a vast human drama, spanning many centuries and continents.
The history begins in Africa, with its rich and vibrant heritage of science, mathematics, arts, languages, architecture, philosophy,
and culture. TaSeti, Nubia, KMT (Egypt), Carthage, Ghana, Mall, Songhey were shining examples of African civilizations for
thousands of years. It was on this tradition that Africans stood; it was this tradition that nourished Africans; it was this
tradition that prepared Africans for a meaningful future.
Over time, however, the traditional indigenous Africa
way of life was shattered by invasion after invasion, spanning over 2700 years. Disrupted, corrupted, and in many ways destroyed,
the African continent by the 15th century was easy prey for what became the Holocaust of African Enslavement. This process
is the reason why millions of Africans are scattered throughout the Western Hemisphere. It also holds the key to the present
condition of African people everywhere in the world. Until 1492ad, what became called North America had been settled almost
exclusively by successive waves of Asians who migrated into the Western Hemisphere by way of the Bering Straits at the end
of the fourth glaciation period (the Wisconsin glaciation) beginning over 40,000 years ago. What began in the 15th century
as intercontinental treasure hunts, culminated in European colonization of already inhabited land in India, Northern Africa,
West Africa, South Africa, Southeast Asia, Caribbean Islands, Central America, South America, North America, China, Australia,
Greenland, Iceland, Oceania, the Pacific Islands, Siberia, New Zealand, etc.
Therefore, what became called the
United States, (occupying 3,678,896 square miles of land mass, latitude 24'N to 49'W and longitude 67'W to 124'W
east by the Atlantic Ocean and west by the Pacific Ocean), is but one significant offspring of this epochal process.
No doubt the fraudulent misconception
of world history presented by Eurocentric and Arabicentric researchers is being overthrown by the re-emergence of Africa on
the stage of universal history. But this process is unfolding at a snail's pace in a time when the emerging "nazification"
of European conservative thought is being driven by economic, political, and social decay of capitalist and socialist societies
around the world.
Because the vast majority of the social science and cultural information about the world is not accurate, but is
usually biased in the favor of the class, race, sex/gender, and culture that rules the material and intellectual means of
creation around the world. Therefore, those members of the human family who descended from Europe, Arabia, and Asia
and who benefit from maintaining the status quo world order produce the volume of the billions of pieces of information.
When the long view of history is taken and the classical accounts of their own authorities are meticulously researched contemporary
Western and Arab scholars defend their chauvinist, fraudulent, and archaic positions with regard to Africa.
When African researchers begin to scientifically
study the origin of life in Africa, the origins of the first class societies in Africa, the origins of the first advanced
civilizations in KMT (Egypt), the contribution classical KMTic society and the Nile Valley societal systems, Western scholars
maintain their strangle hold on a type of slave history that they themselves wrote for Africans. During the period of
history the enslavers wrote the only written mainstream history that whites and Arabs enslaved the entire.
Even when their own intellectual heroes, such as Aristotle, Herodotus, Plato, Pythagoras, and others, give eyewitness accounts
of the fact that the ancient Egyptians were Black and, even more important, their first and only teachers in the form of science
and philosophy. Time wasted trying to convince whites to stop their racism, however, is not only based on a counterproductive
slave mentality, but in this formrn period of white "nazification" it possibly genocidal.
African people must not be afraid to study,
criticize, understand and stand by their own culture, independent of white, Jewish, and Arab imperialist.
Return to the Source: Ancient African Kmt Foundations
(4236-656) The Question
- An answer is profitable in proportion to the intensity of the quest. A problem clearly
envisaged, a point succinctly made, hold the elements of the solution in themselves. Learn to ask the question.
- Strive to throw out the superfluous and uncover the essential. Refrain from using unnecessary words.
- To frame a question, first go to the heart of the problem. Everyone is moved by an urge that governs life (to the
student-what is yours?).
- Life's purpose-children ought to be challenged to consider this
and strive to know what is necessary to fulfill it.
- Make your own life, your phenomenal self,
the center of enquiry if you wish to know its goal.
- You cannot know your goal unless you know
your ending. Your true purpose will guide you to knowledge. Lines of force determine your real aim, so that you are fatally
directed by the facts of your aim and ending. Establish the relationship between your own disposition (make up, tendencies)
and that of other existences if you wish to know how you will end. Actions reveal one's aim.
- If
your aim is higher than satisfaction of the tendencies of the animal nature, seek the difference between your own real ending
and theirs. The measure in which your disposition and aim surpass theirs will indicate the quality of your own real aim and
ending.
- Listen first to your convictions, even if they seem absurd.
- If
there exists a body of law that binds all forms of life together, this establishes between them sensory imperceptible relations
which, since they are outside the range of reasonable logic, may well be called absurd until experience shows that concrete
fact can emerge from the abstract.
- To reject what seems absurd, without discrimination, is to
reject the possibility of knowing the laws in question. Learn to distinguish between the certainties of the heart and blind
adherence to words. Accept your hearts certainty, and then seek proof of its truth or falsehood.
- Death
is an undeniable fact, whereas life isn't a fact but a sum of effects that derive from an abstract and incomprehensible
cause.
- Teachers ask students to draw conclusions. When the conclusions do not precisely flow
from the evidence from which they are drawn, it is incumbent on the teachers to point out the problems-e.g., your conclusions
are inexact.
- Death is a subtraction if life has definitely ceased or been annihilated; or it
is a division if something has been separated from the body. To learn what has been separated from the body, observe what
brings about death in nature and how it shows itself. What brings it about is the cessation, or accomplishment, of the reason
for living; in which case death shows what the reason for the living was. [knowing the quality of something by its ending;
studying the cause by its effect; reverse engineering]
- Death shows itself by the disappearance
of movement and warmth. The first effect is the ending of the incomprehensible drive that gave the heart and body movement;
after which the body is abandoned to destructive changes, showing that what left the body is what kept it going.
- If a principle isn't in you, you'll find it nowhere. If it is, it will disclose itself and you'll find
it everywhere
- Learn to know the world in yourself. Never look for yourself in the world, for
this would be to project your illusions.
- Seek truth in numbers and geometrical function. They
will give you facts that are inescapable and no person or sentimental consideration can set them aside.
- To teach one must know the nature of those whom one is teaching, their symbol. Study men and things through their
symbolism.
Ancient African Kmt's Foundations: The Answer
In every vital activity,
it is the path that matters, for it involves all possible relationships of time, space and means between a beginning and its
end, an unfolding of law through the means. Relationships may vary according to the means, according to the direction
of the path, whose point of departure, material or ideal, is the door that determines the nature and direction of the way It allows neither detour nor willful complexity: the law is strict, the canon not indulgent.
One who seeks the real no longer puts any trust in appearance. Coldness
is in the exactitude of the law, but life moves and fire is hot. The
science of measurement gives knowledge of ‘imperturbable laws' provided it starts out from reality and not from
a supposition. All philosophical axioms should be susceptible of translation into mathematics, necessarily geometrical,
for a mathematic that isn't expressed in geometrical terms opens the door to rationalistic hypotheses which lead to error.
Mysticism consists in direct consciousness by confusion, fusion; a state of transparency that gives direct, total vision of
a harmony, not at all a matter of understanding. To seek this result by a play of thought and weaving of notions is to fall
into the fanciful and erroneous Be precise in your studies, avoid
fantasy, be careful not to transpose the procedures of the three modes of instruction; such indiscipline turns the discipline
from that path that leads to the subtlest revelations Truth stands
forever. What matters is the growth of your consciousness, which is the relation between the personal you and the process
of ka. Each truth you learn will be as new as though it had never been written. It will always have the importance of a discovery,
through its resonance through your own number and particular function in cosmos. This is particular to each student. Neters are expressions of the principles and functions of KA in nature. The neters are within
you. An offering arouses the consciousness and desire of the neter's action. Such desire is the force of attraction (mer).
A want, a need, a void that longs to be filled-this is the active principle of sacrifice, based on the law of compensation. Every phenomenon is a reactive effect, that an active cause never produces a direct effect,
since it remains abstract, imperceptible, unless there is resistance. When a resistance of the same kind as the cause absorbs
and annuls it-this is a death; when the resistance becomes active in its turn, the effect will be a life phenomenon-the second
crossing The practice of sacrifice is a defense of human consciousness
against the deadly effect of the search for satisfaction. Animal man obeys the desire of satisfaction as nature obeys the
law of inertia. Satisfaction of a desire neutralizes it and this is a kind of death. The only active force that arises out
of possession is fear of losing the object possessed: this is an egoism, constrictive, which consequently diminishes more
or less the power of its appeal. All true sacrifice arouses in the
giver faith in the thing he desires or the power to bring it about there
may be confusion of the various intentions in the act of sacrifice, the object of which may be to awaken creative faith in
the thing desired, to evoke the thing by desire or the magic of analogues, or to provoke its realization by reaction To provoke is to excite reaction in the thing, being or power to which provocation is addressed
by resisting it. If you defy an enemy by doubting his courage you double. Evocation invites actualization of the desired object by offering the thing, principle or idea that will act towards
it magnetically, direct or by the magic of analogues. On the one hand, it works by creating a want or void that becomes the
mer, or attractive force, for a thing of its own kind; on the other hand evocation uses the magic of analogues, which is the
intelligent choice of an analogue with the characteristics of the desired thing. You invoke by analogy what you wish for the
dead. To judge well of the matter you must acquire what you still
lack, knowledge of analogues in nature, which we always use in our symbolic images The value of our method of thinking (in the consideration of themes) lies in an integral correspondence with
the laws of nature that gives them the character of universality. Pth
is creative force bound through the fall into matter. It is the cause of life but it only lives when peace, hotep, htp or
pth in reverse, releases it: that is to say when peace or union has been made between the creative energy and what is to be
given life. There is a destroying fire in Ptah that becomes creative when this union is achieved. Sacrifice pride and an offering acquires efficacy Life is the power, immanent in created things, to change themselves by successive destructions of form until the
spirit or activating force of the original life-stream is freed. This power resides in the very nature of things. Successive
destruction of forms, metamorphoses, by the divine fire with rebirth of forms new and living is an expression of consciousness.
One who recognizes the divine meaning of life knows that knowledge
has but one aim, which is to achieve the successive stages that liberate him from the perishable. For things only die in their
body. The nut doesn't reveal the tree it contains. Bury my word
in your heart that it may put out root and seed; then return untiring to seek your nourishment in it until you have exhausted
its substance. Work hard and acquire the habit of forgetting egoistic
interests on pain of being expelled as a hindrance Everyone has faults;
we are all in the process of growing. It is not an obstacle if you don't annoy your neighbors. If you have ambition, you
will be reassured or disappointed; it does to intuition what the weevil does in a granary. Anyone who works out of ambition
is soon recognized and the door shut in her/his face Ambition is
powerful in one who seeks to dominate others. for one whose interest is not in effects but in causes, ambition loses its reason
for existing: she/he will occupy her/himself with the play of natural forces, destiny, the laws that govern things, rather
than with acquiring power. Don't say anything if your heart isn't
free to speak One learns from everything. For the disciple every
gesture is a theme to be mastered. Children see many who are greedy
for money and the favor of the rulers (people with money, etc.) than in love with their work and the truth. Knowledge (wisdom, etc.) is altered or renewed according to the necessities of the epoch Learn to reason from evidence. Recognize,
in the face of evidence, the universal character of people's (teachers) knowledge or allow for symbolic functions...which
takes nothing from the fact that these people have left indisputable testimony to their science in their architectural work.
It isn't the daily performance of a function that matters, but
the fundamental knowledge that gives mastery and allows of its being communicated. Preservation of high achievement over millennial-continuity of traditional teaching on temple walls (documentary
record) in every age, an inviolate secrecy that protects it and the anonymity of the work. The state of affairs is open to injustices and the weaknesses inherent in human nature. Our monuments and texts display
continuous fidelity to the wholeness of our tradition. Thus two realities co-exist: on the one hand the imperfection of people
who have no other horizon than the coercive duties of material and social life; on the other hand the splendor and perfection
of work done for the temple. Individual worth is assessed by competent
teachers, according to the qualities of heart and professional capacity. The difficulty is to discern those who are likely to develop, those with unappreciated gifts, those capable of rapid
progress. And when they are discovered it remains to give them the means of showing what is in them. One cant impost virtues
that passion thwarts on every occasion. It is necessary that the pleasure the awakening of their gifts excites shall bring
them the consciousness of real nobility; the nobility of altruism, work done for an impersonal motive, incorruptibility. No person is competent in that sphere who hasn't been trained in the proper school: that's
why there must be a higher organization, an organization with what we may call psychological consciousness that permeates
the social order without violating it and prevents suffocation of the lotus that is trying to reach light at the surface Society is conceived as a tree with roots, trunk, leaves, and fruit. Each of the tree's
organs has its laws of generation and production. The task is to learn how the cells of the trunk are selected in such as
way that they provide the power needed to give tree life while maintaining its strength, regardless of the difficulties.
The root, fixed point is wisdom. The center of the tree-the nucleus-is the vital heart of society. The first concentric circle
is the inner circle of initiates; the second is composite; the third-the outer-has no relation to the first. [speaks to the
roles of people in society, or in any field of study for that matter. There is the small group of decision-makers, people
whose work constitutes the essential core of work done, the most advanced thinkers, the elite. People's work, their deeds,
efforts determine where among the masses their contributions will be. Free will, each person chooses from various possibilities. The lives of members of the core group is different than most. Do not get caught up in worldly
stupidities. Struggles are internal, as well as external-all toward the aim of improving self and the quality of contributions
to the race. Where necessary, respond to students to accelerate the
training. To learn, one must open her/his eyes and ears and make
an exceptional effort. There is a difference between those who receive instruction and those who seek (and attain) mastery.
[Schools must have in place opportunities to strengthen exceptional effort/talent] If the masses follow instinct, the strong among them will bully the weak in spite of their resistance. Passion will
hold the scepter, for envious greed must govern to possess and ambition must possess to govern: their scepter is the whip.
There must be a group in place that balances those led by pure impulse/instinct. Wisdom isn't the work of individuals, but of traditional training (which requires discipline) KMT's orthodoxy in writing mdw ntr meant that generations could understand what was written
thousands of years prior. When luxury becomes a necessity preponderance
is given to wealth. Society is no longer governed by the principle of quality but by favoritism and greed. Two tendencies govern human choice and effort-the search for quantity and the search for quality.
Quantity related to material goods and their possession. Quantitative
mentality, an expression of cerebral consciousness, consists in the analytical consideration of parts without vital connection Seek the essence of the issue, subject, etc. Quality is creative power. Creation (multiple
expressions of an essence) manifests a hierarchy of specific qualities or multiple aspects; these belong to the world of causes,
the values that form and rule matter; but they become perceptible, assessable, by way of comparison in the world of phenomena.
2 essentials must precede all particular qualities-one is a relation
of harmony between a thing and its properties and the other is the vital intensity that belongs to the thing Cerebral and sensorial faculties only allow us to assess qualities through quantitative comparison,
a substance more or less hard, a man more or less strong, more or less able: such assessment is relative to an individual's
means of perception. Qualities of a moral order are measured by
deeds. Intelligence of the heart is vision of the real or communion
of with it, with what in reality is, or again with the essential nature and quality of the thing. Integral vision or knowledge
of this order excludes all possibility of personal interpretation whether intellectual or emotional...otherwise it is no longer
intelligence of the heart. It is personal interpretation that is fallible, being susceptible to subjective judgment. When cerebral consciousness can read instinct without mistake, it becomes intuition. Cultivate
intuition if we are to perceive vital qualities of things and beings, and their relation of harmony People cultivate intuition when we encourage the craftsmen to put quality first in the smallest
piece of work, when we awaken in our students a consciousness of the relations that link all things, in general when we formulate
the laws of analogy, and finally when by representations of the principles and by the symbolism of letters we describe the
functions and qualities in nature One can't stifle the masses
by obliging them to practice what is as yet beyond their capacity. They must have scope for their turpitude and opportunity
to gain consciousness of it through struggle. Selective activity
can only proceed by experiment and indirect test, which is really the aim of the system. In this way teachers can guide those
chosen in the use of their real aptitudes and give them effective means of developing their gifts. An individual's training and aspiration that determines the choice that is made of her/him,
which besides leads him step by step to pleasures of higher quality. Those who take the path of austerity are a few There is heredity in principle, but it is wrong to ascribe powers and qualities to immediate
heredity without verification.
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African Education
Notes on Kmt-Based Education
African
centered to African Humanities
Historical
Context
Education is rooted in philosophy,
not just on programs, curriculum, or topics to be taught. Education requires a social and historical context, cultural purpose
or function, philosophical orientation, and human intention toward which education ultimately strives as a fundamental goal
in accomplishing the transfer of useful human knowledge to the next generation. That knowledge is moral/ethical,
mental/scientific, and martial/applied. In this way all populations of the world have in common that they are "requiring
a village to raise and educate a child."
Education
can motivate students to learn or it can make them feel as if they are nothing, that their population did nothing in history,
can never do anything, and therefore should not even give maximum effort toward learning in school because it does not matter
at the end of the day. This has become perhaps the central issue in the socialization element of urban public education
delivery and digestion: how to motivate, inspire, interest Black students in academic excellence toward mastery of the
state mandated information delivered to them---within the context of sustained matriculation toward ultimate graduation.
Graduation for what? What future do they have in the USA society when even whites are being forced out of jobs in masses,
foreclosed, hungry and homeless? Education for what?
Public education in any city, statewide and nationally is a physical, mental and moral socialization process which
starts with: (1) information, (2) offered in concentrated doses according to federal and state standards, (3) preserved in
general learning content material (GLCs), and (4) delivered to k-12 youth via educational institutions and their many offspring-local
boards of education, central administration, site administration, faculty, staff, curricula, books, instructional materials,
educational technologies, communities, neighborhoods, extended families, parents and peers. Each element in this process
of educating a child from kindergarten to 12th grade has qualitative, quantitative, and motivational aspects and
dimensions which are measurable.
In the
past 40 years debate on educational achievement, standardized testing, graduation rates, retention, and curriculum inclusion,
has intensified in the United States, Africa, the rest of the Diaspora, and the world as a whole. The biased nature
of the Western educational content is evident in its roots: the structure and content of the U.S. educational system were
both inherited from the systems of enslavement and jim crow, as well as post civil rights desegregation federal, state and
local institutions.
Reproducing biased
educational institutions and content would pose no problem if our present educational aims were compatible with the aims of
artificially inflating white superiority, while at the same time denigrating, diminishing, and deflating Black contributions
to humanity. The acidic impact is now obvious: in public school districts which have 80%-90% of its students being African
American academic conditions have worsened to crisis proportions. The recent reports regarding the 50 top metropolitan
school districts are instructive, even if are politically motivated. Essentially, Black children are not graduating
in face of this context of educational bias, bad teachers, administrators who do not care about Black working class children,
an economy that has no future jobs for them, and a society which sees them as throwaway populations. This is a
class question as much as a race and culture question. Just look at Detroit Michigan spending 3-4 times the amount necessary
to build Cass Tech High School and Rennassance public High School for middle class Black children---while closing over
30 schools in working class neighborhoods and warehousing sometimes 40-50 of these impoverished Black students to a classroom.
No child is more special than the next, otherwise you are copying the worst element of the enslaver's system: favoritism.
You cheat the working class stiudents out of scientic lab facilities, books, qualty teachers, quality curriculum. Then
you have the nerve to compare test scores and graduation rates. Build/make all the schools equal. Then you have
a basis for comparision after you give the same life opportunities to the children's families.
Once
in class, the curriculum is a cell block for most working class students who already are herded into substandard/overcrowded facilities
with many faculty and administrators who, in their deeds, could care less about them. The lies/false information/fabrications
are everywhere. Although there have been recent modifications/corrections, the centerpiece
of biased educational philosophy, theory, methods and content is rooted in the belief that: (1) prehistoric hominid life (AA,HH,HE,HSN,HSS),
(2) the development and intellectualization of modern homo sapiens sapiens, (3) the emergence of the first class-based forms
of ancient society, (4) the most advanced forms of classical ancient civilization-all started with Europeans, and (5) that
Black populations made no significant contributions to the forward flow of human history and humanities. This is a false
series of standard operating procedures from universities to kindergarten, even though emerging scientific evidence
in anthropology, archeology, linguistics, history, literature, logic, philosophy, and science suggests that Africa and Africans
were early initiators of humanity, its intellectualization, and the development of civilizations before the period of mass
enslavement and social disruption retarded/stunted the growth of Black societies and productivity. Instead of rejecting
the inaccurate, distorted and often fabricated histories of each content area/field of study (math, science, language arts,
art, literature, physical education, etc.) many Black students innocently lose motivation, interest, or faith in the entire
educational process. Trust is central here.
The
30-year African-centered education movement primarily consisted of efforts to critique/correct white mainstream racialist
ideology, opinion, methods, and practice in history, curriculum content, state standards and education pedagogy, while seeking
insertion, infusion, inclusion, or integration of Black facts into the prevailing order and mainstream historical summations.
In so doing, black intellectuals faced direct resistance from an academic arena whose very careers were made propagating (in
many cases unintentionally) 500 years of racist stereotypes and caricatures of Black and other nonwhite peoples. Well-intended
or not, the results have been damaging, and thus require proper remedies. Drop out rates, lack of graduation, lack of
motivation, lack of interest, lack of achievement, behavioral issues of alienation, tardiness and truancy are all related
in some way to a student's rejection of the obviously flawed and inaccurate social science, history and humanities information
they are forced to digest to pass exams.
Yet,
in the midst of all of this, state exams have to be passed, educational content (primarily scientific and applied mathematical)
has to be mastered, children have to matriculate to graduation, and job/career opportunities for the adult that was the child
must be made available in order that one might have faith that the educational path/process was not a waste of time.
African-centered education emerged within this context.
Necessary Afrocentrism Transitions/Maturation
African-centered education has developed through various stages and is currently entering a
new developmental level.
- 1. The expansion
of educational opportunities in the 1950s and 1960s was directly tied to the economic expansion associated with post-World
War II reconstruction. The success of the civil rights movement was partially tied to the need of private industries to employ
a more highly educated workforce.
- 2. Affirmative action policies helped to ensure that black
and other people had limited access to educational institutions previously denied to them. Inevitably there was an impact
on American universities, particularly mainstream, newly integrated ones. The impact took the form of successful demands by
African Americans for the establishment of Black Studies and, later, other similar programs in mainstream universities.
- 3. In the late 1960s and 1970s black administrators and educators, particularly in urban areas, sought to infuse
missing pieces of history into their classes, celebrate the positive (sometimes accurate, sometimes made up) aspects of black
people's contributions to the world, post black-affirming posters in the classrooms and write black affirming songs and
poetry. These early foundations of African-centered education were more cultural than scientific, based largely on feel good
conceptions of black history.
- 4. The 1980's and 1990's saw Black educators attempting
to infuse bits of Black facts into a nationwide/federal educational system (university, college, K-12), while expending tremendous
energy revealing and criticizing the holes in the distorted mainstream white, Greco-Roman, male, paradigm. Because of the
wealth of early human accomplishments in civilization, the debates between white and black scholars have been fiercest in
the field of Egyptology or the study of Ancient African Kmt. Dr. Cheikh Anta Diop and Dr. Theophile Obenga, for example, presented
the evidence establishing the African origins of humanity, civilization and the primary role in the founding of Ancient Kmt
(today called Egypt) and of the Nile Valley.
- 5. Overall, the earlier tasks were formidable:
chip away at an educational model which is philosophically over 250 years old and a biased worldview which comes dripping
with the blood of 500 years of slavery, holocaust and genocide. This does not excuse the fact, however, that at times African
centered education was misguided, limited to "calling out sessions" and debates, narrowly defined, male-centered,
absent scientific/engineering content, and without education focus or merit.
While meaningful for the period in which these ideas and practices were born-the 1980s and early 1990s-a new approach
is needed. With thousands of disgruntled Black parents withdrawing their children from public schools each semester of each
school year, we can start to motivate/inspire children to stay in school, pass their exams, graduate, prepare for trades and/or
further university educations, work hard, give their best, and achieve the merits of a balanced diverse, and inspiring education.
But we must cast our buckets down right here in the Detroit Public School district.
Foundations of African Centered Living
The foundation of rubrics is necessarily based on the ideal;
in our case, African represents the ideal. However given that there are over 50 countries and thousands of tribal groups,
what do we mean by African? To answer this we must go to the source-classical African civilization, which is Kmt. All
modern societies have their philosophical, ideological, theoretical, methodological and cultural roots in their ancient civilizations....except
us. The roots are solidly planted in ancient soil, but elements must be modernized (and are by other populations) to
reflect modern/future realities and expectations.
| European-Arab | Eur-Arab/African | African/Euro-Arab | African |
| Complete
reflection of E/A | Partial reflection of E/A-more
E/A than African | Partial reflection of E/A-more
African than E/A | Complete reflection of African | Personal |
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| Nutrition | Mostly meat |
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| Family | Male dominated; women as baby makers, helpers to what men are doing |
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| Woman-man in balance | Hair | Chemically treated
to look white/arab |
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| Natural (no weave, no chemicals, no extensions) | Names | European/arab-slave
names unchanged | African name but with no legal
changes | 1stor last name legally non-arab
African | Completely | Clothing | European clothing & design |
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| All African fabric & design | Religion/Spirituality | Christian-Islam |
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African Humanities and World Humanities
We inherited a world ready-made when we are born. It is
in motion, literally and historically. We are born into movements, deciding whether to be on the regressive or progressive
side, the moribund or the nascent new, the rotten or the ripe, the decaying or that which is being born. Today the most
progressive elements of the African-centered movement have matured to a focus on stand-alone African Humanities curricula
which would be taught along side Asian Humanities, Indian Humanities, European Humanities, Arab Humanities, Native/Chechimecan
Humanities, etc.
- 1. Diversity
is not a threat to truth and scientific accuracy; it is a necessary element. European humanities are not world humanities
and should not continue to masquerade as such.
- 2. Thus generally, one population has
a false sense of superiority and is hyper-motivated/inspired, while the other has a false sense of innate inferiority and
flounders aimlessly without motivation, desire to excel or direction.
- 3. To become educated
one must internalize what they are being taught, be open to it, accept it, be interested in it, be alert, be willing to learn.
Otherwise, for the child who is alienated from what they are taught, school becomes a burden---a place to reject, to escape,
a place just to go through the motions. African centered education via the African Humanities can help in this area.
- 4. The populations of the world must write their own histories for each field of human studies, speak with their
own voices, and develop their own humanities---the most capable of their academic experts. Then their children can understand
and appreciate their own unique contribution to the forward flow of humanity. As it stands now Africans and native Americans
are the only populations in the United States without their own "Humanities" leading each of their educational fields
of study.
- 5. Accordingly, it is our professional responsibility to examine our curricula,
the information we are teaching our children, our methods of teaching our children, the content of what we teach them and
why to judge whether they meet our present and future needs; to reject them if they do not, and to create new, intelligently
adapted curricula where the existing ones have outlived their usefulness.
- 6. In the fulfillment
of this responsibility, the Detroit Public School district has to come together to redesign plans for a curriculum of diversity
which elevates it minority students, also, as they battle to achieve a better scientific understanding of nature and thought.
- 7. Euro-centered educational paradigms and systems cannot serve to free, motivate, and inspire youth to scale new
heights educationally. With graduation rate less than 30% in many urban public school districts, it is obvious that youth
of today are rejecting the information presented to them as authentic, and accurate.
- 8. Training
systems that render invisible, misrepresent, or otherwise distort reality as it has unfolded over time cannot work to teach
habits of freedom, scientific proficiency, and applied critical thought and self mastery. Instruments designed to keep minorities
underdeveloped and dependent cannot serve to develop productive intelligence.
- 9. To achieve
our aims so that nearly two-thirds of our Detroit stop dropping out of school before graduation, we need to abandon the old
derogatory educational reflexes and instruments, and replace them with accurate content, facts, evidence, and instruments
of our making, rationally tailored to the achievement of high educational achievement, retention, graduation, self worth and
self esteem, and moral/civic responsibility.
We
need to give specific weight to each portion of humanity so that African historians will in future possess a basic minimum
of world history, at the very least, with no irrational emphasis on any one group. Africans are no better than Europeans,
Asians, Indians or any other population. But certainly Africans are no worst. In
this pursuit, we shall need to make exploratory use of all realms of discourse, research and practice to develop efforts to
better understand the historical realities of the peoples of the world. In the end we are able to improve the delivery,
content, diversity and accuracy of educational information, while correcting the historical record and thus producing healthy,
skilled, educated and wholesome citizens of a global community. African Humanities
in Education: Definition and Organizational Structure
African Humanities is a terms that captures a new direction of intellectual and scientific thinking and practice.
It is a worldview informed by its philosophical foundations and which gives rise to theory, methods and practices reflective
of it.
The African humanities definition of African centered philosophy is measurable,
motivational, and accurate, fosters educational achievement and moral uplift---one that permits us to evaluate ourselves according
to the ideal standard and begin to move in the direction of self correction and improvement. The African Humanities have moved forward on this by sharpening educational standards, establishing the standards
and definition, content, delivery and assessment. It demands that we develop a rubric by which we evaluate ourselves as an
individual, family, community, school, college, university, society and offer people as guidelines for internal transformation: •1. School-wide governance
system-State Standards, policies and procedures, Board of Education, administration •2.
School-wide maintenance system-monitor, clean, repair, safety, beautification •3. Curriculum design and implementation
system-committee, research, assessment, report, revision •4.
Continuous improvement system-committees, evaluations, recommendations, changes, professional development
& training •5. Technological
system-internet, intranet, computers, cellular phones, iPODS, •6.
Moral system-standards, guiding principles, assessment, consequences •7.
Cultural system-standards for clothes, greetings, rituals •8.
Recreational system-staff, committee, guidelines for activity quantity and quality, activities (internal
& external, during & after), parental & community involvement, assessment •9.
Parental and community involvement---Community standards, openness to the community, use
of learning centers, internet, tutoring services •10.
[Seamless matriculation] system-orientation of students & parents, matriculation, clear standards
& guidelines for promotion, graduation expectations What Must Be Done Now to
Improve African Education and Enrollment/Retention[1] Increasingly and presently, state-wide curricula and testing establish standards in each
discipline (not only the core, but also in other areas). The standards are not necessarily the problem for African-centered
education, however; establishing standards, learning benchmarks, and a means to motivate the children to set high educational
standards and achieve them are as important. African centered education via an integration of African humanities curricular
content into of each subject area (language arts reading, writing, mathematics, science, art, physical education, etc.) should
be one aspect of the goal. This is an important aspect given that over 94% of the District's children are of African
ancestry/lineage. Two problems for African-centered educators and
institutions are: (1) Black academics, educators and practitioners have not produced enough African Humanities curricular
materials--curricula, textbooks, workbooks and other materials--for classroom use and professional development. Therefore
they have to rely on a combination of usually patchwork, hodge-podge, eclectic, and often biased textbooks produced by national
publishing companies and materials that they either create themselves (individually) or pull from other sources (articles,
handouts, books, etc.). (2) The State Curriculum, and the standardized tests reflective of it, presents and assesses
historically wrong information (e.g., in regard to ancient civilizations) and misinformation as it relates to African and
indigenous populations. The students must be motivated and inspired to learn this information, remember it, and report
it on their standardized exams. We suggest they be taught to remember it while understanding and critiquing it.
In this way they learn critical analysis in an applied context. There is serious work involved
here. Because funding for schools is tied directly to performance on standardized tests, schools and teachers must adopt
curricula and use textbooks that prepare students to take this test. But if students are not motivated/inspired/interested
by their educational experience, or are depressed by the content material, many will be turned off and thus perform poorly.
Motivating students to learn is at the heart of urban education, especially when the curriculum appears to be a racist cell-block
to them. Thus, educators in African-centered context are presented with the quadruple, but necessary task of (1) preparing
lessons with the textbooks that teach to the test (which is reflective of the state curriculum and expectations), (2) correcting
historical inaccuracies and misrepresentations where necessary, (3) inserting Black civilization (experiences, lessons, discoveries,
etc.) into the existing curriculum, and (4) all the while teaching children how to discern when to recite inaccurate information
(during the test) and when to rely upon evidence. In addition, parents and families send
their children to African-centered schools because they want the same type of human self pride, self worth, and esteem that
other populations ensure for their children. Therefore, African centered education is needed through the African
humanities, under the umbrella of World Humanities, with a balanced/accurate presentation of the humanities of each population/culture
by that population's academic experts, teachers, and administrators. RECOMMENDATIONS FOR SELECT DISCIPLINES
Designed and administered
properly, ACE via African Humanities curricula integration prepares children to value their humanity, to have dignity and
pride, to strive for the very best, to work hard, to build relationships based on integrity and equality and to never give
up. The representations of Black people in the media, schools, prisons, etc., present distorted images and conflicting messages.
African centered educators strive to not only correct these representations through critical analysis, scientific inquiry
and in depth discussions, but also strive to assist children to define their purpose in life and chart the path toward its
fulfillment.
Each humanities should be allowed
to flower and bloom within the acceptable standards of accurate scientific presentation of evidence, chronology, historical
context/events, and logical summation.
INTEGRATE ACCURATE African, Asian, European, Indian, arab, Native American Humanities CURRICULUM
CONTENT AREA | Early Elementary | Late Elementary | Middle/Junior High School | Early High School | Late
High School | Math
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African Humanities
Recommendations - That the World Humanities curriculum be adapted for diverse humanities contributions in each field of study harmonizing
science, language arts, social studies, mathematics, art, physical education, and the liberal arts; That African Humanities
be one section of a diverse collection of required humanities sections.
- That
the program of study/lesson plans for k-12 be standardized to include accurate/balanced information on the diverse humanities
of each population before the applied elements of the core curriculum content material is presented in a carefully planned
unitary design concentrating on elements common to various branches of the world's people;
- That in the conception of society and humanities, the aspect of dynamic accurate, changing historical development
be at the heart of educational pedagogy.
- That the definition of African society
be scientifically drawn to distinguish what is African from imports consequent to invasions from Arabia
and Europe.
- That comparative components include
Asian, Indian, Arab, Pre-Post Columbian Native American, Australian, Pacific and Western societies.
- That there is no discussion of "firsts" in world humanities because each culture had it's own internal
development processes before the massive epoch of invasion and conquest.
History Recommendations
- That world history is presented in a balanced and accurate manner
reflective of new/validated scientific research findings in each field: Humanity began in Africa
and all modern human beings can trace their ancestry back to African population. The cultural and social adaptations of human
life therefore have a root in Africa with African peoples.
- That the teaching and study of African history henceforth begin with the study of Ancient Kmt and Ancient Nubian
history;
- That research in the area of History be on-going, adaptive, self corrective,
fluid, comprehensive and independently led by academic experts in the historical field/subject area.
- That in the design of comparative data on humanities be released from the present emphasis on Western history be
corrected, and a more equitably weighted distribution of time and texts established to cover the societies of Asia, Australia,
Arab, Indian, the Pacific environment, Pre-Columbian America, etc.;
- That World
humanities curriculum development include philosophies and methodologies covering all major theories of historical development
whether their origins be African, Eastern or Western;
- That in overall syllabus
design, a constant effort be made to observe a balanced for African, Eastern and Western components respectively;
Literature Recommendations
- That students of literature here be systematically offered inclusive/balanced/real
world instruction in the literatures of Africa, Asia,
India, the Americas, the Pacific and the West;
- That in the distribution of texts and time, a balance be maintained for African, Pre-Post Columbian America,
Eastern and Western inputs respectively;
- That the prime accent in the teaching
of literature be shifted from a preoccupation with consumption to a practical concern with production. In plain terms, we
think students should be given opportunities not merely to learn how to read and appreciate literature produced by others,
but also to grow into skilled producers of literature themselves;
- That at all
levels in writing be initiated and developed in the main genres: poetry, drama, fiction, expository prose, modern media;
- That history, science, technology, economics, and sociology be given priority in social science research projects,
in order to revitalize the traditional world recognition of history as prime material for literature;
- That to this end, courses in Literature be planned in close collaboration with World Humanities Studies, History,
Economics, Morality and Ethics, Sociology, Populations studies, Philosophy etc.
[1] Appendix A and Appendix B at the end of this report can be adapted to the DPS curriculum model/map. What Must Be Done (Today)
- Development of political, moral, cultural, and scientific
attitudes in children is a learning process that occurs in large part in the system of education
- Instruction
in first two grades is devoted to the acquisition of language skills; instruction in higher grades is concerned with the acquisition
of reading skills
- Material presented in readers: stories are informational, have the development
of specific scientific/moral attitudes, have positive behavioral modeling as the primary intent
- Informational:
fewest selections. Deal with basic agricultural, manufacturing, construction/architectural, nation-building, knowledge of
physiology and hygiene and basic scientific knowledge, proper writing skills, basic math and engineering introduction. Impart
specific information about given subjects. In general, lack political or behavioral coloration. Children must learn
how things are done, how to create again, how to design, how to manufacture, how to extract theory from practice, how to summarize
practice as theory, how to plan and study, how to critically analize processes---how to think and from rational thought create
their world in their own image and interest.
- Development of specific moral/scientific:
stories concerned with molding attitude toward society, the world, themes of social and international cooperation, defense
against invaders and enemy occupation. Political/moral themes are concerned with inculcating specific sets of political attitudes
toward domestic and international political systems.
- Positive moral, mental, and martial behavioral
modeling: emphasis on moral training; exemplify behavior that is considered good and worthy of emulation. Themes have as their
purpose defining how an individual should act. Are designed to enable the individual to distinguish between good and bad behavior.
Spirit and Content - The culture and education of the [nation] are new democratic,
that is, national, scientific and popular. The main tasks in raising the cultural level of the people are: training of personnel
for national construction work; liquidation of backward, mystical, anti-scientific, dependent, and fascist ideology; and developing
an ideology of service to the people.
- Love for Africans, Africa, the motherland and the people,
love of labor, love of science/engineering/shared cooperative labor, and protection of public property shall be promoted as
the public spirit of all nationals of the [nation].
- Patterns of behavior and attitudes established
during childhood and reinforced by social practices are not extinguished overnight in response to pressure or exhortations
to change even when there is a conscious desire to do so on the part of the individual.
- Black
and expert: need professional, scientific, engineering, manufacturing, construction, mining, managerial, and technical skills
with which to build modern, industrialized Africa and need to create people dedicated to carrying out the great work.
- Academic training combined with manufacturing/agriculture/mining/construction labor
- Youth
organizations play an important role in supervising and creating the political life of the student. Organize activities for
the students during vacations and during the school year organize and prepared students to celebrate Black holidays/ceremonies/ancestors/great
black men andf women who stood their ground.,
- Economic system determines a given politics, and
after this determines a given education. Education is a derivative of and secondary to politics; education performs a definite
service to economics and politics. The political ideals of a given society are its educational ideals and its political mission
is its educational mission
- Role of the teacher is the conscientious implementation of government
and organizational directives on education and of closely linking her/his work with ideology. It is the duty of the teacher
to arm the student with systematic scientific knowledge and, on the basis of this, to cultivate in her/him a correct world
view and philosophy of life; bring the student to recognize study as creative labor. The more closely, the more clearly, the
more concretely the teacher can link a child's study with progressive political struggle and with the cause of reconstruction,
the more lofty will be the quality of the child's study and labor and the more conscientious and responsible his study
attitudes will be.
- The cultivation of civic/moral/ethical virtues should begin in childhood
and their basis should be established especially in elementary school. The implementation of the "Five Loves" education
is the central task of the elementary schools in the cultivation of children to become good citizens
- During the third year, hints of moral/ethical/political socialization are introduced. At this age, the main concern
is with training the child to take care of her/himself, with developing a spirit of independence, enriching her/his knowledge
of the world, satisfying her/his curiosity, enlarging her/his spoken vocabulary
- During the child's
fourth year, attention is given to foster the child's cooperative habits and to strengthen education in love of labor
and love of her/his companions. In terms of political socialization, she/he should know stories about (great leaders')
love for children and how they loved children; know stories about how the Liberators fought the reactionaries.
- During the fifth year it is advised that the child's concepts of love of country, love for the leaders, love
of labor, love of science/engineering/morality, and the protection of public property be intensified.
- During the sixth year, emphasis should be on fostering an enthusiasm for service, on understanding the significance
of thrift and of observing rules, on hating reactionaries and imperialism, on loving peace-loving nations and on loving new
Africa, the Liberators and who they serve. The six year old should possess the following: know that Africa is the motherland;
to know, love and respect the leaders of the African people; to know what the organization does and what the Liberators do;
to know the birthday of the organization and the formation of the Liberators
- On the basis of
fundamental relationships, the child can be led from a love of the family to a love for his village, town, city, state, county,
region, nation, and natural environment. From a love of her/his teacher, she/he can be led to a love for the school
and for society, and through a love of her/his own organization
Toward African Youth
Socialization - Program objectives: (1) lectures on the culture and abundant
local products of the motherland and on her greatness and strength, and on the elevation in her international position in
order to cultivate in the child a high degree of national self-respect and self-confidence and to cause her/him to love the
motherland. (2) instruction on historical facts of aggression against, and oppression and exploitation of, people by imperialism, racism,
white supremacy, ultra white/arab nationalism, gender domination, and cultural domination to cause the child to hate racism,
sexism, class domination, cultural supremacy, and generation oppression, (3) introduction of the main points of the Common
Program, to cause the child to know the correct leadership of the African people. (4) Explanation of the great strength of
collectivity and cooperation.
- To carry out the program, the elementary school carried out classroom
education, extracurricular activities and life guidance. The "21 Loves" not relegated to courses, but throughout
the entire curriculum.
- Classroom education: History. (1) Causing the child to become aware of
the outstanding traditions of industriousness and courage of African people; (2) causing the child to understand the course
of the bitter struggle of the working people in transforming their natural environment; (3) causing the child to understand
the history of the solidarity, mutual help, and cooperation of the African working people and the great contributions they
have made; (5) causing the child to know the strength of the people and to get rid of fear and worship of imperialism; (6)
Causing the child to be thoroughly aware of the reciprocal character of Maat---balance, justice, respect, right for right
sake, honesty.
- Classroom education: Political/moral information. Emphasis on the development
of the child's trust in and feeling for her/his motherland. (1) cultivating the child's spirit of the 5 loves; (2)
forming the child's spirit of solidarity and mutual help in the service of the masses; (3) causing the child to have a
correct knowledge of enemies and friends; (4) strengthen the child's faith in the preservation of world peace the the
building of new Africa
- Classroom education: Language. Learning to read and write. (1) telling
stories about labor, combat, production economy support, and patriotic stories to arouse the child's patriotic emotions;
(2) compilation of supplementary teaching materials about commemoration days and social campaigns in order to strengthen the
child's knowledge; (3) guiding the child in writing letters to children and workers in the motherland...(4) guiding the
child in the practice of speaking in order to develop him into a powerful young propaganda worker.
- Classroom
education: Arithmetic/mathematics. (1) calculations of percentiles, proportions, problems; (2) calculation of production and
construction in African cities; (3) calculation of the losses of imperialism; (4) calculation of the strength of the camp
of world peace (population, area, products, military, etc.)
- Classroom education: Geography.
(1) Lectures on the valuable resources of the nation and on local products in order to elicit the child's love for the
motherland and for her/his own local region; (2) introduction to the ways of life of various African people; (3) lectures
about the geography of the nations of the two great world camps and about the lives of their people; (4) causing the child
to become aware that the natural environment can be used to develop the productive power of human society
- Classroom education: Science. (1) establishment of attitudes of research and science n the child, and the destruction
of superstitious concepts; (2) causing the child to know the correct uses of science. Causing her/him to know furthermore
that the purpose of science is to serve politics; (3) cultivating the child's spirit of creativity and interest in science
and research; (4) forming the child's awareness and habits of respect for individual health and public sanitation
- Classroom education: Music. Emphasis was given to the teaching of songs sufficient to arouse patriotic emotions and
to foster appropriate ideology
- Classroom education: physical education. (1) cultivating the
child's interest in and habits of exercise, martial arts, discipline, respect for elders, respect for master teachers,
strength training, an endurance; (2) forming in the child a spirit of solidarity, mutual help, courage, and activeness; (3)
selection of teaching materials having revolutionary ideology and educational significance.
- Classroom
education: Art. (1) cultivating the child's creative abilities and ability to use art; (2) guiding the child in drawing
propaganda cartoons; (3) guiding the child in using African symbols; (4) guiding the child in writing artistic characters
and propaganda slogans.
- Classroom education: Labor. (1) fostering the child's constructiveness,
capacity for planning, and creativity as well as fostering his labor viewpoint and habits; (2) guiding her/him in common methods
of cultivating plants and caring for animals; (3) using the waste materials to make various kinds of tools; (4) guidance in
making various teaching tools
- Extracurricular activities aided the child to broaden her/his
social and political horizons and strengthen her/his knowledge and understanding. They included:
- Extracurricular
activities: visiting exhibitions, organizing children to watch movies, organized reading, holding commemoration meetings (on
African holidays), holding debates on current events, listening to radio broadcasts.
- Life guidance
had the objective of cultivating the child's capacity for self-awareness and autonomy, correct ideology and spirit of
patriotism.
- Attention was given to (1) inspiring the child to draw up a moral system of
right and wrong/good and bad and frequently assisting the child in a genuine self-examination; (2) guiding the children
in organizing class clubs, with attention given to cultivation of a cadre from among them; (3) cultivating activist children
in helping and uniting ordinary children; (4) holding training when necessary; (5) adopting the methods of competitions and
challenges in order to elevate the children's initiative and enterprise; (6) strengthening corps training and widening
the influence of the corps; (7) making family contacts.
- Basic principles of morality: to oppose
all oppression; to struggle for the liberation of all workers, cultures, and sex/genders from every form of exploitation;
to place the well-being of the entire society. Morality is a social ethic (collective conscience), rather than a personal
ethic.
EXAMPLE OF STUDY AREAS
Disclosures
of sophisticated and coherent ideas from the annals of historical Kemet/KMT (Egypt)
presents a dilemma for the historiography of western civilization. Critically discuss suggesting reasons for the perpetuating
negative representation of Kmt. SOURCES Diop, Cheik Anta
Civilization
or Barbarism: An Authentic Anthropology. Chapters 16 & 17. Obenga, Theophile
Ancient Egypt & Black Africa: A Student's
Handbook For The Study of Ancient Egypt in Philosophy, Linguistics & Gender Relations. Bernal,
Martin
Black Athena: The Afroasiatic Roots of Classical Civilization, VolumeI, Introduction and Chapters 1 - 4. Poe, Richard
Black Spark White Fire: Did African Explorers Civilize Ancient Europe?
Critically discuss the apparent contradictions and dilemmas the following statement poses for
modern European "World History."
Education of Africans High
School to University Area | Present (¢) | Intermediate Steps | Future (˜) | Grade Level | | | Through university | Building | | | | Appearance | | | Clean; highly professional
looking; repair & repaint | Workforce | | | Professional; in uniform | Tools and supplies | | | | Organization of cleaning schedule | | | Cards indicating when checked & by whom; Monthly classroom floor cleaning | Policies and Procedures | | | | Board | | | Complete with New KMT | School | | | Complete with New KMT | Philosophy and Curriculum | | | Complete & updated | African-centered philosophy | | | Established and implemented | African-centered curriculum | | | Revised updated curriculum | Administrators | | | | Policies
and procedures | | | Complete
handbook with new kmt expectations | Job
description | | | Include
African centered expectations | Orientation | | | Create & implement indoctrination
program | Training | | | Increased study/training in
new kmt academic & administrative areas | Assessment | | | Updated | Teachers | | | | Policies
and procedures | | | Complete
handbook with kmt expectations | Job
description | | | Include
African centered expectations | Orientation | | | Create & implement indoctrination
program | Training | | | Pre-plan trainings with applied
knowledge | Process and procedures for
implementation of curriculum | | | Complete | Assessment | | | Assessment & accountability | Students | | | | Student
orientation | | | Create
and implement | Policies and procedures | | | | Student code | | | | Assessment | | | | Parents | | | | Orientation | | | Create and implement | Organization | | | Active | Ritual | | | Update | | | | |
Processes Area | Present (¢) | Intermediate Steps | Future (˜) | Handling of prospective families | | | | Admission process | | | | Orientation | | | | Social integration | | | | Academic instruction | | | | Student assessment-
academic | | | | Student assessment-behavioral | | | | Matriculation | | | | Graduation | | | |
REFERENCES SCIENTIFIC FINDINGS SUPPORTING AFRICAN HUMANITIES Necessary Staff Reading Shomarka Keita,
'Studies and comments on ancient Kmtian biological relationships', History in Africa (Vol. 20, 1993), p.
145. Cheikh Anta Diop, Nations Negres et Culture(Paris, Presence Africaine, 1954).
The African Origin of Civilization: myth or reality?(Chicago, IL, Lawrence Hill Books, 1974) consists largely of
selections from Nations Negres et Culture and Anteriorite des Civilizations Negres: mythe ou verite historique? (Paris, Presence
Africaine, 1967). Shomarka Keita, 'Communications', American Historical Review (October
1992), pp. 1355-6. Martin Bernal, Black Athena: the Afroasiatic roots of classical
civili Out of Africa - Major genomic mitochondrial lineages delineate early human expansions, 2005 Y-Chromosome Variation in Egypt, S.O.Y. Keita, African Archaeological Review (2005) Exploring Northeast African Metric Craniofacial Variation at the Individual Level: A Comparative Study Using Principal Components Analysis, S.O.Y. Keita, American Journal of Human Biology (2004) Studies of Ancient Crania From Northern Africa, S.O.Y. Keita, American Journal of Physical Anthropology (1990) Genetics, Egypt, and History: Interpreting Geographical Patterns of Y Chromosome Variation S.O.Y. Keita & A. J. Boyce, History in Africa, 32 pp. 221-246 (2005) Early Nile Valley Farmers, From El-Badari, Aboriginals or "European" Agro-Nostratic Immigrants? Craniometric
Affinities Considered With Other Data, S.O.Y. Keita, Journal of Black Studies, Vol. 36 No. 2, pp. 191-208 (2005) History in the Interpretation of the Pattern of p49a,f TaqI RFLP Y-Chromosome Variation in Egypt: A Consideration
of Multiple Lines of Evidence, S.O.Y. Keita, American Journal of Human Biology, 17: 559-567 (2005) Further Studies of Crania From Ancient Northern Africa: An Analysis of Crania From First Dynasty Egyptian Tombs,
Using Multiple Discriminant Functions, S.O.Y. Keita, American Journal of Physical Anthropology, 87: 245-254 (1992) The Persistence of Racial Thinking and the Myth of Racial Divergence, S.O.Y. Keita and Rick A. Kittles, American Anthropologist (1997) Studies and Comments on Ancient Egyptian Biological Relationships, by S.O.Y. Keita, History in Africa, 20: 129-154 (1993) The Origins of Afroasiatic, by Ehret, Keita and Newman, Science (2004) Conceptualizing Human Variation, S.O.Y. Keita, Nature Genetics Supplement (2004) Additional Reading: Diachronic Patterns of Dental Hypoplasias and Vault Porosities During the Predynastic in the Naqada Region,
Upper Egypt, S.O.Y. Keita, A.J. Boyce (2001) Forensic Misclassification of Ancient Nubian Crania: Implications for Assumptions About Human Variation, Frank
L'Engle_Williams, Robert L. Belcher, George J. Armelago's, Current Anthropology. (2005) An Analysis of Crania From Tell-Duweir Using Multiple Discriminant Functions, S.O.Y. Keita, American Journal of Physical Anthropology, 75: 375-390 (1988) Interpreting African Genetic Diversity, S.O.Y. Keita & Rick Kittles, African Archaeological Review, Vol. 16, No.
2 (1999) "Race": Confusion About Zoological and Social Taxonomies, and Their Places in Science, S.O.Y. Keita, A.J. Boyce, Field Museum of Chicago Institute of Biological Anthropology,
Oxford University, American Journal of Human Biology, 13: 569-575 (2001) Variation in Ancient Egyptian Stature and Body Proportions, Sonia R. Zakrzewski, Department of Archaeology, University of Southampton, Southampton
SO17 1BF, UK, American Journal of Physical Anthropology, 121:219-229 (2003) The Questionable Contribution of the Neolithic and the Bronze Age to European Craniofacial Form, by C. Loring Brace, National Academy of Sciences (2006) Clines and Clusters Versus "Race:" A Test in Ancient Egypt and the Case of a Death on the Nile, by C. Loring Brace, (1993) Charts: Y-DNA Haplogroup Tree 2006: International Society of Genetic Genealogy Website The Subspecies Concept in Zoology and Anthropology: A Brief Historical Review and Test of a Classification
Scheme, by S.O.Y. Keita, Journal of Black Studies, Vo. 23, No. 3 (March, 1993) Royal Incest and Diffusion in Africa, S.O.Y. Keita, American Ethnologist, Vol. 8. No. 2 (1981) sations Vol. I:
the fabrication of ancient Greece 1785-1985 (London, Vintage, 1987), pp. 241-2. Of the three volumes originally projected,
volumes 1 and 2 have been published to date. S.O.Y. Keita and Rick A. Kittles, 'The persistence
of racial thinking and the myth of racial divergence', American Anthropologist (Vol. 99, no. 3, 1997), pp. 534-544.
Bruce Williams, 'The lost pharaohs of Nubia', in Ivan
van Sertima (ed.), Kmt Revisited (New Brunswick, NJ, Transaction, 1993). Shomarka Keita,
'Is studying Kmt in its African context 'Afrocentric'?' in Were the Achievements of Ancient Greece Borrowed
from Africa? Proceedings from a Seminar sponsored by the Society for the Preservation of the Greek Heritage, Georgetown University,
16 November 1996. Other contributors to this conference included Mary Lefkowitz, Deborah Boedeker, Erich Mattel, Stanley Burstein,
James D. Muhly, Jay Jasanoff and Frank Yurco. S.O.Y. Keita and Rick A. Kitties, 'The
persistence of racial thinking and the myth of racial divergence', American Anthropologist (Vol. 99, no. 3, 1997),
pp. 534-44; pp. 534, 540. Theodore Celenko (ed.), Kmt in Africa (Indianapolis
Museum of Art, Indiana University Press, 1996), p. 17. Bruce Williams, 'The lost
pharaohs of Nubia', in Ivan van Sertima, op. cit., originally published in Archaeology (Vol. 33, no. 5, 1980), pp.
14-21: William Y. Adams, 'Doubts about the lost pharaohs', Journal of Near Eastern Studies (Vol. 44, 1985),
pp. 185-92; Bruce Williams, 'The Qustul incense burner and the case for a Nubian origin of ancient Kmtian kingship',in
Celenko, op. cit.; Joseph W. Wegner, 'Interaction between the Nubian A-group and predynastic Kmt: the significance
of the Qustul incense burner', in Celenko, op. cit. David O'Connor, 'Ancient
Kmt and Black Africa--early contacts',Expedition (Vol. 14, 1971), pp. 2-9. O'Connor has emerged
as one of the major historians of Nubia, see Ancient Nubia: Kmt's rival in Africa. (Philadelphia, PA, University of Pennsylvania
Press, 1994). Michael Rice, Kmt's Making: the origins of ancient Kmt, 5000-2000
BC (London, Routledge, 1991). Josep Cervello Autuori, 'Kmt, Africa and the
ancient world',in C. J. Eyre (ed.), Proceedings of the Seventh International Congress of Kmtologists, Cambridge 3-9
September 1995, Orientalia Lovaniensia Analecta (Vol. 82, 1998). CLASSICS
OF AFRICAN CENTERED PHILOSOPHY AND THEORY 1. AFRICA
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Agatucci, Cora. "ANCIENT AFRICA & AFRICAN EMPIRES TIMELINE." The New Crisis, Jan/Feb 2000, pp.40A-40H.
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ancient Africa and African empires timeline is presented. 3. Allen, Troy Duane. "ANCIENT
KMTIAN KINSHIP: AN AFROCENTRIC CASE STUDY." PhD. Thesis, Temple University, 1998. 4. Armah
Ayi Kwei. TWO THOUSAND SEASONS. Senegal, Popenguine: Per Ankh, 2000 5. Armah Ayi Kwei. KMT:IN
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Senegal, Popenguine: Per Ankh, 2005 7. Bekerie, Ayele. ETHIOPIC, AN AFRICAN WRITING SYSTEM: ITS
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