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Messy, unprepared, unplanned, led by Blacks on the
enslavers meal ticket, mystical/religious, sometimes cowardly, male led, egotistical, romanticized---these revolts were delaying
the truest aspect of the African liberation movement. They could have been better prepared; they could have done more.
They could have been independent. They were not.
What Should Be Done Today
Set about the preparation
stealthily. The only thing that should interest us is the African renaissance in our lifetime
Carefully study the object
conditions Africans are forced to live in today---first. 1.
Be always well informed, be accurate, be honest, be prepared, be correct, and be scientific.
2. Be a kind to African women, youth, and men, always looking to improve the conditions of
Africans.
3. Live truth, live principled lives, live honestly,
live honorably, live correctly, live cleanly, live and work to see justice carried out.
4. Be demanding, force the issue, fight for the high road, fight for the offensive, make it
clear that in order to do great things it is necessary to work, work, and work.
§ Minimize talk; maximize deeds. Be one of few words, who communications with only close members. Deeds, overwhelming
deeds. § Honest, hard working, organized, driven. § Perfect revolution, practice revolution, live revolution § Never be seen without a book, study all of the time § Have a necessary precise, rigorous, disciplined, work ethic
Enter fertile conditions: Know the times, people,
places, resources, purpose, and power.
1. Serious cultural, racial, social, economic, political event occurs in your region.
2. African people begin to talk about the problems and difficulties (what happen, when, where,
who, why, how).
Group will get smaller because many will come and leave when it becomes clear that they must change themselves before
they can change others. (Look at how many Black people named Smith, Akbar, Silverman are running around trying to lead
a Black movement for self knowledge and self correction and have not changed something as simple as their slave master's
name. Work with only those who are honest enough to clean themselves up. Adhere to the Maat code.
Note: Waste no time with African men and women who do a lot of talking, but have no practice.
Stay away from men who do not take care of family responsibilities, and who will not finish anything that they start.
Stay away from women who would rather be led around than lead.
Keep yourselves morally pure so that you
can see degenerate sell-outs who attempt to infiltrate African organizations in service of the murderous white man.
Know their families. Know their habits. Know their histories. Expose them factually in the open. In
this period, many of our best and brightest will moonlight while selling their souls to the highest white/arab bidder.
Cut ties with anyone whose deeds do not match their words. Most of these talkers are on the payrolls of enslavers.
Let them go their own way; do not waste time with them. Alertly, move on in life. Be finish with them
and their families quietly in the dark---do not debate in public; do not air dirty laundry out in the open; do not tag along
people who do not want to go. If they are not with you, essentially they are with the other populations who are busily
holding you down. Accept only those willing to work; reward only deeds. Those who just want to talk should
be left to their pipe dreams, talking, fantasies and time-wasting. You must get to the work at hand. Always have
a book to read. Always take notes. Always study to guide your actions. Do what is necessary to be successful.
Offer final solution to homelessness,
hunger, lack of discipline, disrespect, dishonor, baseness, unemployment, underemployment, alienation, lack of purpose,
lack of a mission, lack of redemption, lack of will, lack of meaning in life, health care, transportation, education, cultural
practices, holidays, law, justice, family, morality, exercise, diet.
What are the solutions to the African problems in this country? Answers must be written
out, discussed, debated, prepared for action and acted upon.
§ Immorality, Abandonment §
Abuse of African women and children § Homelessness § Hunger § Unemployment
Alienation lack of purpose § Transportation § Diet § Underemployment § Lack of mission Lack of meaning in life § Education § Health care § Science/technology/modernization

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We have the moral and historical obligation to professionally organize our misery,
our suffering, our enslavement, and our exploitation, not merely to end this miserable condition but to give new meaning
to this life, to make dreams come true, to give new hope, to love and live again without the pain, to feel life beyond the
storms, to feed our hungry, clothes those naked, to shelter the homeless, educate the ignorant, to create wings that fly,
to make wrongs right, to pick up those who fall, to lift those who lost their reach, to strengthen those who are weak, to
lend voice to those unable to speak, eyes to those who cannot see, legs to those who cannot walk, and heart to those who are
in fear. Our obligation is to carry this out scientifically in accordance with the ancient moral principles of Maat.
9 Ways to Know People
13 Firsts
15 Paths Never to Cross
21 Daily Routines
36 Greatest Goods
42 Declarations of Innocence
69 Great Weaknesses
99 Principles of Right Living
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Study, Teach, Agitate, Mobalize, Organize 1.
Agitate through survival institutions based on real recruitment real action, real social battles, real cultural questions,
real enemies, real organization real solutions; practical agitation more than theoretical propaganda. 2.
Propaganda will not solve real problems: you must therefore go into institutions begin agitation based on survival institutions:
food, clothing, housing, health care, education, transportation, rites of passage, morality and ethics, recreation/martial
arts, etc. 3. Talk, study, study action, production of information, agitation in white institutions
where Africans have built African survival institutions within the institutions they are forced to exist within. 4. Develop African centered institutions in all cultural, political, social, economic areas of African life. 5. Mobilization for formation of political/cultural organization whose purpose is resurrection of the best of African
civilization within this lifetime. 6. Form core organization go through internal stages of development 6.1. moral, mental, martial structure function 6.2. Concentric/scientific/disciplined
6.3. Male female leadership/professional/technically proficient 7.
Form organization concentrate of task of collecting the most morally sound intelligent, dedicated committed honest, militant
selfless, foresighted fighters on the of the organization collected, disciplined, trained and processed into service on the
side of morally sound Africans. 8. Forge this officer's core in deeds. 9. Raise African movement to the practical level of carrying out a scientifically arrived at theory of victory.
African, women, men, and children of a new type who earn their worthiness from their works alone. Build from the top
down. Start with homogeneous core that is African-centered, morally sound, mentally prepared, and practically active in the
African movement. Little by little, set about building an equal, morally pure, scientific, disciplined, honest, hard working,
sober, vertical, top down, female/male family-centered, African -centered, working class organization.
10. Begin the African peoples resurrection
10.1. Plan stage one 10.2. Plan stage two 10.3. Plan stage three 10.4. Plan stage
four 10.5. Plan stage five 11. Philosophical formation of organization
12. Theoretical foundation 13. Material Foundation 13.1. political 13.2. economic 13.3. social 13.4. cultural 13.5. technological 13.6. moral 14. Recruitment of Members 14.1. Identification of subject 14.2.
Initial prose 14.3. Preliminary discussion 14.4. Formal interview 14.5. Application 14.6. Practicum 14.7. Imitation 14.8. Probationary member
Full membership
15. The process of development of A1 begins with recruitment into the organization 16. Recruitment is not a chance phenomenon it is the end product of many aspects of the work the organization 17. Detachment from existing customs, attitudes and institutions approvals desperate openness to change 18. Objective factors the objective deterioration of the society problems demanding answers crisis conditions resulting
detachment from existing cultural, social, economic, political moral conditions. 18.1. Daily practicum
(goals, objectives, timetables, quality control, checkup) 18.2. Daily nutrition 18.3. Daily physical exercise 18.4. Daily mental/martial/moral tasks 18.5. Daily library work 18.6. Daily summation of accomplishments and failures In sum, every thing must be built precisely, step
by step, over a protracted period; make into a moral quest; a great and honorable purpose; a grand mission; a noble fight
for moral victory over self first then the conditions that stifle our human development.
Outline this
stage-by stage replication of the theoretical and practical progressive development of the African process of self lberation/prpearation
to leave and follow the guiding principles to the letter.
Become very adept at analyzing errors in
our methodology and changing our strategies and tactical focus when necessary.
19. Principals of virtue 20. discipline and order of through and action 21. Stead fastness of purpose face and overcome fears 22. Confidence in self and members
of order 23. Freedom from resentment under persecution and wrong 24.
Absolute honesty 25. Understanding 26. cultivate science precision
determination and resiliency
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