Principles: Revolution as a Process

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Internal Transition from One Society to Another


Ignorance is never of any use.  The first step in being successful in anything that you do is to find out what it is that you are doing, how to do it, and why you are doing it.  No wheels need be recreated. 

Africans, especially, have not paid attention to detail when studying the revolutionary movements of the past.  What is a social revolution?  When have they occurred in history?  Under what conditions? What caused them?  Did they develop over centuries or over years and decades?  What were they aimed at changing?  Is a national liberation movement a societal revolution or is it just a black capitalist class being handed power/winning power from a white/arab capitalist class?  Did the fundamentals of the capitalist system in any African capitalist nation in the world change because the face of the capitalist representative in the capitalist government became black as opposed to white?  No.  The predatory Black capitalist (like their degenerate white capitalists bosses) merely became junior partners in the extraction/theft of Black worker's labor and the wealth that flowed from it.  Carefully study this inference. Look at South Africa, Kenya, Ghana, Zimbabwe, Nigeria, Brazil, Columbia, Sudan, Ghana---anywhere in the world Blacks set up economic systems in line with whites.  There have been no Black societal revolutions from any of the 40 years of national liberation movements.   This period in history will see the passing away of capitalism and socialism as social systems.  Africans should prepare for what kind of society they must build to reflect computer automated machine production replacing wage labor and the profit motive.  To be left in the stone age again, claiming revolutions when only reforms have occured, this time, is genocidal and final.  Most Blacks claiming revolution have not even had personal revolutions meaningful enough for them to change even their arab/white names. Who can they lead? Where will they lead them?

Revolutionaries do not cause revolution anymore than a midwife causes a woman to become pregnant with child in her womb.  Internally the conception, embryonic development, and labor pangs which characterize a baby's birth and a society's transition happen long before people assist in child/society birth.  The word revolution is used loosely by most.  Reform is not revolution, tokenism is not full access, giving crumbs to Black colleges and giving hundreds of billions of dollars to Harvard is not equality, quantitative change is not qualitative change, finishing first grade is not finishing high school, finishing a college degree is not finishing a ph.d.  There is a difference between an ocean and a lake, a planet and a sun, a scientist and a preacher/imam, a talker and a doer, a destroyer and a builder, a professor and a student, a winner an a loser---those who build civilizations and one who daydreams about fairy-tale saviors building sand castle in the sky.  There is a qualitative difference in all of these.  Whites win because they do what it takes to win;  Africans lose because they have not fit themselves to win---they do not do the things necessary for victory.  The first step is to soberly understand what must be done and do it.


The White and Black left/radicals/militants often fantasize about an American revolutionary history that never was.  They make it appear that there has been class unity across racial lines.  When?  The predatory/parasitic white race, greco-roman/christian culture, slave/capitalist class, male gender has been in charge since the first  boatloads of invading/genocidal whites docked ship and began to steal land, exterminate native populations, and kidnap/capture/work to death millions of innocent Black people.  They still are in charge as they brag about their slavemaker's democracy.  Who is in charge of almost all Black mass movements/leaders/organizations---who funds them, gives them their marching ideas, sets the line, tells them what they can say and what they cannot say? Who is in charge of Black communists/anarchists/radicals? White communists, anarchists, and radicals.  Who are in charge of the Black socialists? White socialists/liberals.   Who is in charge of the Black nationalists? White/Arab/Black petty capitalists, kings, and chiefs.  Who is in charge of the Black liberals? White liberals.  Who is in charge of the Black conservatives? White conservatives/nazis. Who is in charge of Blacks running around under the banner of Christianity, Islam, and Judaism? Whites, arabs, and semite jews whose races made up/propagated/printed the books, and set up the religions they continue to administer globally using chicken-little Blacks as middlemen/women pushers.  

The first criteria of a free thinker is free thought---not being led around by the white/arab great great-grand children of the murderous enslavers who mass enslaved, brutalized, butchered and intimately destroyed hundreds of millions of your race in a genocidal siege unmatched in this solar system.  Laziness of mind, fear to stand on one's own feet, and being dependent on populations which have intimately harmed us in the past has never helped anyone.  We should call things what they are.  What American democracy, when slavery was the practice?  What American revolution?  Yet another lie agreed upon.  What white support for Black movements?  When these sorry white liberals give as much money to fund a Black university as they give to fund Harvard (a white university) then you can say they are equal in their support.  But when Harvard University has a larger endowment than all the Black universities in the world combined, it is clear that the whites only donate crumbs/left-overs to Blacks out of guilt and pity. 

Stop wasting time with them.  Until Black revolutionaries finance/fund, plan, organize, mobilize and lead their own independent mass movements, Africans will not be able to independently stand on their own and rebuild their civilizations.  

There has never been a societal revolution in the United States.  What is called the American Revolutionary War of 1776 was merely an imperialist white national liberation movement (while the so called revolutionaries continued to exterminate the native peoples, steal their land, and enslave millions of Black people to work it).  What was called the Revolutionary Civil War 1861 was merely an agricultural capitalist/slave economy fighting with a manufacturing capitalist industrial economy for political hegemony/power over the national capitalist economy/land.  What was called the Civil Rights Revolution was a simple reform movement moving whites up the labor graduation latter to semi-automated/automated production and the benefits that went with that and Black graduation from manual agriculture to the lowest level of mechanical production that the whites were being promoted from.  For profit sake, Blacks were integrated into the work force, then the social institutions necessary for them to spend the money/wages back with the whites---this was desegregation which actually destroyed most independent Black businesses. 

For all the ink wasted making things appear to be something other than they are whites are still the only ruling race, capitalists are still the only ruling class, greco-roman/christian is the only ruling culture, men are the only ruling gender, Blacks are on the bottom of every significant quality of life indicator in the United States, and the ultra white nationalist Nazis are preparing to wipe out any non-white population still in the United States when its economic system enters into collapse stages.  There has been no revolution. 


In past European slave, and feudal societies, class war between whites ended in the seizure of political power by a class of whites (feudalists, capitalists, socialists), bringing it into correspondence with the new form of private property, the means of production (technology), the economy, the superstructure, and the society's ideology.  In short, what has been called revolution by most Black and white radicals is actually reform; no state power has changed hands from the white, capitalist, greco-roman/christian, male ruling class.   Without a change in state power, there is no indication that a new class has taken power.  A slave maker's constitution is still a slavemaker's constitution.  Black people kept out of the scientific/engineering/technology fields are still the most dependent populations in the world.  At a certain stage of development, the material productive forces of society come into conflict with the existing relations of production, and then begins an era of social revolution. The changes in the economic foundation lead sooner or later to the transformation of the whole immense superstructure.  What does this mean?  Today, the way a society produces what it needs comes into conflict with the way it distributes what workers once produced but is now produced with robots.   The Scientific and Technological Revolution, today will force a societal revolution. 


The society's workers can no longer earn a living working and therefore are forced to attempt to overthrown the class that is starving them to death.  As the technology transforms the economy which sends the social system into collapse which leads to political crisis polarization then leads to lines being drawn in the sand.  Development is struggle; struggle from opposites in unity that polarize to opposites in antagonism that fight it out in a life and death struggle for survival.  Polarization is a division of the population into opposing factions, a sorting and sifting of where people really stand.

Factions divide along race, class, sex, generation, cultural, and psychological lines during economic crisis. The economy collapses, political parties take sides, social conditions worsen, factions turn against one another, a process of destruction of the old order takes place, a new order embryonically emerges after a period of intense destruction and regression.
  Without destruction there is no polarization, no polarization no struggle, no struggle no transformation, nothing being reborn nothing dying, nothing old and dying nothing new and being born.   Much of this process is obvious if one is paying attention:


1.  Robotized assembly produces most of what is worn, driven, eaten, lived in, viewed and heard. Its first victims were the unskilled and semi-skilled workers. For Blacks were concentrated there.   The consequent creation of the ghetto the Black, permanently destitute, rotting inner core was creature of the race, class, and culture policy of the white government and rulers.

2.  Increasing billionaires and absolute poverty, increase in production accompanied by an increase of unemployment and joblessness.  Each qualitatively new means of production creates a new class. Previously, each new class has been the owners or operators of the new equipment. This new class, created by robotics, is not simply driven out of industry; it is driven out of capitalist society into homelessness, hunger, utter destitution, and then prison.  

3.  The result is evident in millions of homeless, the tens of millions of jobless, the miles of burned out neighborhoods, the slaughter of our youth, drug dealing, prison proliferation, looting of the public treasury, the decline of education, massive school closures, massive layoffs of teachers, privatization by whites of public jobs blacks once had and the elimination of social services such as welfare, AFDC, food stamps, bridge cards, WIC, Pell grant forcing Blacks and other to the streets without jobs, education, health care, housing, or social assistance.

4.  In proportion to the use of robotics, the new system becomes more productive and more unable to distribute that production. Wageless production cannot be distributed with money. Production without wages inevitably results in distribution without money. This economic demand sweeps aside any political system that cannot conform to it.

5. There were three moments in African history in the Western Hemisphere which evolved the social underpinnings for Blacks to free themselves from white domination. The 1770's to 1790's, the Mid-1800's and early 1900's. At each time during the Revolutionary War, Civil War, and World War I and II the African mass was not prepared by an independent Black leadership, and whites therefore led, won, and benefited. Industrialization put an end to slavery and serfdom throughout the world. Poorly prepared Africans and their leaders merely tailed the process of mechanical labor replacing manual labor for a Civil War and the end of slavery, then semi-automated replacing mechanized machine production in the 1940's for the Civil Rights Movement.

6. The mass movement of Africans around the means of production---whether it was inclusive or exclusive, repulsing or attracting, expanding or contracting---ended up with black on bottom and white on top.


Once sides are taken, there is a rupture, a break, a sorting, as a freeing, making transformation possible. This process takes years to foment.  It does not happen overnight.  When it does come to head, the pace of the process picks up so much that 30 days and a year may have gone by with no eruption then comes the day that makes for 30 years. Political polarization expresses economic polarization which causes social crisis. That crisis takes the form of racial, cultural, class, and gender antagonisms festering into open rebellion. 


There is a war of words in print, internet, audio, video, verbal/written form, etc.  This is the war without arms.  Then there is the organized war with arms in which the best prepared, most determined, best armed, most strategically positioned, and those having the most positive factors on their side ultimately win.  The serious among us study, train, organize, mobilize, ride the crest, guide and direct, bid time, educate themselves and those close to them and participate in the reform struggle in class, race, sex, generation, cultures, psychology in such a way as to prepare for the inevitable revolutionary battle for change.  All else is pipe dream and time wasting which has never helped in population in the world be successful accept at being dumb driven cattle.


Changes in technology fundamentally changed the economy which changed relations between classes, sexes, races, generations, culture, and psychology. Computer Automated machine production on farms, in finances, firms, fashions, and phones made it possible to move a factory into a low wage area anywhere in the world and yet have as complete control as if it were next door. Computerized robots replace human labor rather than enhance it, fueling globalization, more labor and less demand drove down the living standards of all workers.


Economic polarization of wealth and poverty increased, the spontaneous motion toward political independence. increases. Democratic and Republican parties are two sides of the same coin, taking each other's place and protecting one another. But faithfully serving the capitalist who created them in the first place. As people become aware of their economic and social position, their thinking reflects their actual conditions. They cannot become aware of their condition until they stop thinking like the people who rule them. They have to be what they are and think of themselves as they really are.


After race, culture, and gender polarizations/antagonisms, they then organize as classes to seize state power and reorganize the society in their own interest and image.  The passing of state power from one class to another is the first, the principal, the basic sign of a revolution. 



Types of Past Government Transitions


At the different stages in the transition from one formation to another there have existed historically transitional types of states. 

  • [1] Forms of state in antagonistic societies
  • 1.1. State is characterized by
  • 1.1.1. Form of government
  • 1.1.1.1. Monarchy
  • 1.1.1.1.1. Absolute
  • 1.1.1.1.2. Constitutional
  • 1.1.1.2. Republic
  • 1.1.1.2.1. Parliamentary
  • 1.1.1.2.2. Presidential
  • 1.1.2. Political regime
  • 1.1.2.1. Liberal-democratic government
  • 1.1.2.2. Military dictatorship
  • 1.1.2.3. Fascist dictatorship
  • 1.1.3. State system
  • 1.1.3.1. Unitary
  • 1.1.3.2. Federal
  • 1.2. The form of the state is determined by the concrete balance of class forces in the country, its historical traditions and national peculiarities
  • 1.2.1. What form of state does the USA have in 2008?
  • 1.2.2. What is the balance of class forces?
  • 1.2.3. What is its historical tradition?
  • 1.2.4. What are the specific, concrete, national peculiarities?
  • 1.3. Autocracy, constitutional monarchy and republic are mere different forms of class struggle; and the process of history is such that each of these forms passes through different stages of development of its class content, and the transition from one form to another does not (in itself) at all eliminate the rule of the former exploiting classes under the new integument
  • [2] Internal functions of the capitalist state
  • 2.1. The ruling exploiter class administers all aspects of life in the society in accordance with its own class interests
  • 2.1.1. Coercive (main function)
  • 2.1.1.1. defense of private property
  • 2.1.1.2. suppression of action by
  • 2.1.1.3. maintenance of an order which suits the ruling class
  • 2.1.2. Ideological
  • 2.1.2.1. Education of the people in a spirit of patience, submissiveness, and a belief that the existing order is ‘rational' and that the whites, Greco-roman/Christian culture should rule forever
  • 2.1.3. Economic
  • 2.1.3.1. Solution of economic problems in the interests of the ruling class
  • [3] External functions of the capitalist state
  • 3.1. In its relation with other states the state defends the interests of the ruling class, the capitalist
  • 3.2. Military-Political-expansion of the sphere of domination, including seizure of foreign territories and national resources
  • 3.3. Economic-development of trade and economic ties with other states in order to enrich the exploiter class (relations with Africa, Asia, South America)
  • 3.4. Foreign Policy-defense and expansion of its sphere of domination
  • 3.5. Ideological-spread of ideology substantiating the claims of the exploiter class to world domination.

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Causes and Prerequisites of Social Revolution


In the social production of their existence, people inevitably enter into definite relations, which are independent of their will, namely relations of production appropriate to a given stage in the development of their material forces of production

  • 1. The totality of these relations of production constitutes the economic structure of society, the real foundation, on which arises a legal and political superstructure an to which correspond definite forms of social consciousness
  • 2. Main elements
  • 3. Superstructure
  • 4. Ideological relations and the views and theories connected with these (political, legal, ethical, aesthetic, philosophical, religious, etc.) in the society
  • 5. Institutions and organizations corresponding to these views: the state, political parties, social organizations, etc.
  • 6. Basis
  • 7. Totality of relations of production among people in the course of the production, exchange, distribution, and consumption of objects of material value
  • 8. Productive forces
  • 9. The means of production created, inherited, stolen, etc., by society
  • 10. The people who operate the means of production

Objective: Basic objective prerequisite of social revolution

Conflict between the new productive forces and the old relations of production; social revolution is impossible without the transformation of technology which breaks down the economic system, which then creates a collapse of social services and the social system, then a political crisis---nation-wide crisis (affecting both the exploited and exploiters)


The ongoing scientific and technical revolution is a major leap forward in mankind's cognition of nature and use of its laws in production.  It means a fundamental reconstruction of the whole system of productive forces under the impact of the latest scientific achievements.


  1. Computer Automated Machine Production
  2. Scientific and Technological Revolution
  3. Bio-chemical cloning
  4. Robots, Computers, Laser Sensors
  5. Unmanned assembly lines, JIT, FSM, CAM/CAD production
  6. Complex automation of production and management
  7. Qualitative change of the producer, the main productive force
  8. Development of artificial materials with present properties
  9. Introduction of new technological processes
  10. Interconnection of the main elements

Question: What scientifically precise stage is the conflict between productive forces and the old relations of production (in the particular country)?

Subjective: The leading role of a revolutionary organization; the ability of the revolutionary class to take revolutionary mass action strong enough to break (or dislocate) the old government, which never, not even in a period of crisis, fall, if it is not toppled over.


Earlier revolutions transferred power from one exploiter class to another, which perfected the machinery of state exploitation. The class/race/culture/gender merely replaced one form of private property with another---substituted one form of exploitation for another. Africans, Arabs, Europeans, Asians, etc all have ruling classes, races, genders, and cultures.  The European, Arab, and Asian ruling classes, genders, cultures, and races also rule the Africans in almost ever area of material life.  Could not ensure lasting unity of a majority of the population in view of the antithetical interests of the exploiters and the exploited.  The types of social revolution depend on the objective goals and motive forces.


Within the framework of the main types of recent social revolutions (last 100 years), there are several varieties of these, connected with the historical specifics of the revolutionary process in different countries and different periods:


  • Feudal aristocratic
  • Capitalist democratic
  • National liberation (semi-capitalist or semi-socialist governments)
  • Socialist working class

All revolutions up to the present day have resulted in the displacement of one definite class rule by another; but all ruling classes up to now have been only small minorities in relation to the rules mass of the people.  One ruling minority was thus overthrown; another minority seized the helm of the state in its stead and re-fashioned the state institutions to suit its own interests.


This was on every occasion the minority group qualified and called to rule by the given degree of economic development; and just for that reason, and only that reason, it happened that the ruled majority either participated in the revolution for the benefit of the former or else calmly acquiesced in it.


But if we disregard the concrete content in each case, the common form of all these revolutions was that they were minority revolutions


Even when the majority took part, it did so-whether wittingly or not-only in service of a minority


The mode of production of material life conditions the general process of social, political and intellectual life


Mode of production (no particular order)


hunting/gathering

primordial communalism

hydraulic communalism

slave-holding

feudal

capitalist

socialist

next

social structure

bands

clans

tribes

nationalities

nations

classes and other social groups

political organization of the society

the state

political organizations

economic organizations

cultural organizations

social organizations

ideological organizations of various classes/race/cultures/genders

Spiritual life of the society

political consciousness

legal consciousness

ethical consciousness

cultural consciousness

moral consciousness

martial consciousness

aesthetic, philosophical consciousness

scientific consciousness

religious consciousness


Influence of the natural environment on the society's development

  • [1] The environment influences the society's development, accelerating or slowing it down in various countries
  • [2] The environment influences the division of labor and the productivity of that labor
  • [3] It is not the mere fertility of the soil, but the differentiation of the soil, the variety of its natural products, the changes of the seasons, which form the physical basis for the social division of labor.
  • [4] The result of difference in the natural conditions of labor is this, that the same quantity of labor statistics, in different countries, a different mass of requirements
  • [5] The geography of different countries (mountains, plains, rivers, valleys, insularity) facilitated or hindered contact between peoples, so accelerating or slowing down their development
  • [6] Earthquakes, floods, tropical rains, sand storms and hot dry winds, locust swarms and other natural phenomena have an adverse effect on the development of countries

Nature's Influence


  • [1] Expansion of the boundaries in the human mastery of nature
  • [2] Intensifying use of natural resources
  • [3] Regulation of natural processes as these are cognized
  • [4] Changes in the structure of the geological environment, creation of artificial nature
  • [5] With the society's progressive development, its direct dependence on natural forces is reduced. At the same time, the society enters into ever deeper and broader contacts with nature, drawing ever more natural objects and processes into its sphere of activity
  • [6] Cultivation when it progresses spontaneously and is not consciously controlled; leaves deserts behind it
  • [7] All progress in capitalistic agriculture is a progress in the art, not only of robbing the laborer, but of robbing the social
  • [8] People can regulate their interchange with nature, bringing it under their common control, instead of being ruled by it as by the blind forces of nature, and achieving this with the least expenditure of energy and under condition must favorable to, and worthy of their human nature
  • [9] Even a whole society, a nation, or even all simultaneously existing societies taken together, are not the owners of the globe. They are only its possessors, they must hand it down to succeeding generations in an improved condition

Revolutionary Organization


A revolutionary political organization is the subjective expression of the objective process in a society's natural process of development. It is the organized instrument of the people (class, race, culture, gender, generation) who need a revolution to get well-being, to survive, to stay alive, to prepare for a future with them in it, to  seize a new opportunity to live again.  Inevitably, people react on the basis of the world as it was, not what it is becoming. They seek ways to intellectually understand what they face, what they must do, what they need to do it with, how, why, where, when and with whom.  All kinds of forces struggle to determine the direction society should go. Step by step, the interplay of objective conditions and the battle for the minds of the class develop to a point where neither the ruling class nor the working class can live in the old way.


The revolutionary organization is not only politically expression of the actual current social motion, it is at the theoretical, organizational, mobilizing means of achieving the revolutionary movement's aims. Organizations that merely spring up around issues, protests, marches, reforms, demands, declared themselves to be revolutionary, talk of how they are going to reform power, fantasize about voting their way into control over the ruling class---but lacking any awareness of the ripeness of the technological/economic/political/social/cultural conditions and historical continuity, die away as these issues were resolved.


A revolutionary situation begins to mature over decades. Objective factors create the possibilities, but without the proper intellectual, ideological and political understanding it is not possible to be successful in midwifing the new society.   The race/culture/gender questions are first to come to head in a society built on race, culture, and gender oppression masking class oppression.


The masses of people have deep desires and historical strivings, which express, and are tied to their economic, social, and cultural well-being. In the revolutionary process the various ideological groups compete for mass political support. The conditions ripen as the economic system backlogs the social system into collapse.  Human forces break lose.  Organization becomes the difference between success and defeat.


The group that wins mass support is able to take the ideological movement and make it a core within which the historic economic and social struggles and striving of the people fit them and move them forward. Revolutionaries succeed because they learn to do this under the most complex conditions.


The Africans will call for Maat in many languages, names, and terms around the world, but they will have one singular meaning: balance/equal homeland, bread, housing ---redistribution of the land, a guarantee of food, clothing housing, transportation, scientific education, Black culture, health care, morality/ethics, and military protection for all and most importantly, the rebirth of Kmt.


Central Questions of Our Time


A political revolution can only take place within a social revolution caused by an economic revolution which is caused by a revolution in the technology of how things are produced, distributed, exchanged consumed and reproduced. 


This is the context of all internal revolutions of societies from hunting/gathering, communalism, African Kmt hydraulic communalism, European slavery, European feudalism, European capitalism, Asian/European socialism.  A political revolution takes place when the development of the technology, (in this case computer automated machine production), creates economic classes outside the existing political structure.


The class or classes external to the system cannot implement their economic program without state power.  In a slave society, the slave owner has state power; in a feudal society the king and the feudal lords have state power; in a capitalist society the capitalist has state power.  When the society goes into crisis, the conflict is ultimately over state power, and which class/race/culture/gender will rule. 


The polar forces organize, mobilize, prepare for verbal wars with words, then wars with arms. They fight it out: in time, one group wins, either the counter-revolution or the revolution.  The society is reorganized around the group that wins---forward or backwards, future or past, new or old, nascent or moribund, ripe or rotten, new life or genocide. It is in such periods that the numerous contradictions which slowly accumulate during periods of so-called peaceful development become resolved. 


It is in such periods that the direct role of the different classes/race/cultures/genders in determining the forms of social life is manifested with the greatest force.


The central questions that the coming revolutionary situation will pose and answer:


  • 1. What type of society? What type of economy, political system, social system? Which class/race/culture/gender(s) rule? How will this society be organized?
  • 2. What type of culture? Whose culture, clothes, names, holidays, holy lands, calendars, hair styles, habits, family values, morals, religions, saviors, curriculum, language? The revolutionary will rid themselves of the European and Arab culture; all of it---give it back to them. Embrace your own indigenous pre-invasion Black Kmt Civilization and culture.
  • 3. Where will it be built? When? How? With whom?
  • 4. How will science, engineering, technology and societal planning be raised to the highest level of the mental, morals, and martial systems of the nation?

Economic, political, cultural, educational, health care, housing, transportation, gas/energy costs, police brutality, unemployment, foreclosures, evictions, military, social and moral forces in this country are beginning to coalesce in such a manner as to make another upsurge of social struggle inevitable.


The side-line is no where to be.